1st Corinthians Chapter 5 verse 4 Holy Bible

ASV 1stCorinthians 5:4

in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
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BBE 1stCorinthians 5:4

In the name of our Lord Jesus, when you have come together with my spirit, with the power of our Lord Jesus,
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DARBY 1stCorinthians 5:4

[to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:
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KJV 1stCorinthians 5:4

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
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WBT 1stCorinthians 5:4


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WEB 1stCorinthians 5:4

In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus Christ,
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YLT 1stCorinthians 5:4

in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,
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1st Corinthians 5 : 4 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 4. - In the Name of our Lord Jesus Christ. The word "Christ" is probably an addition. The clause may either be taken with "when ye are gathered together," or with "to deliver" (comp. 1 Timothy 5:21). With the power of our Lord Jesus. Each clause adds solemnity to the scene in which St. Paul imagines himself as standing with them in the spirit, and joining with the assembly of the Church, and armed with the authority of Christ, while he pronounces on the offender the sentence on which he had already determined. That he could claim "the power of the Lord" resulted from his possession of the Holy Spirit. and the special commission to bind and to loose, to remit and to retain, on earth, which Christ had entrusted to the apostles (Matthew 18:18, 20; John 20:23).

Ellicott's Commentary

Ellicott's Commentary for English Readers(4, 5) In the name of our Lord Jesus Christ. . . . and my spirit.--These two verses contain the apostolic sentence on the offender, and may read thus: "I have already myself decided, in the name of our Lord Jesus, you being gathered together, and my spirit (as in 1Corinthians 5:3), in the power of our Lord Jesus, to deliver such a one," &c.The opening words are probably the form used in all public acts of the Church as a body, and "the power of our Lord Jesus" refers to that continual presence which Christ had promised His Church, and particular power which He had delegated to the Apostles to punish (Matthew 16:19; Matthew 18:18; Matthew 18:20; Matthew 28:20). In this sentence we recognise, not merely a formal excommunication from church-fellowship, but a more severe punishment, which could only be inflicted by apostolic authority and power. Satan was regarded as the origin of all physical evil--hence the afflicted woman, in Luke 13:16, is spoken of as one "whom Satan hath bound these eighteen years." St. Paul's own bodily suffering is a "messenger of Satan" (2Corinthians 12:7). The blindness of Elymas (Acts 13:8), and the death of Ananias and Sapphira (Acts 5:5), are instances of the infliction of bodily-suffering by the Apostles. The deliverance of an offender unto Satan would therefore mean the expulsion of such a one from the Christian communion, and if that failed the actual infliction of some bodily suffering such as would destroy the flesh (not the body, but the flesh, the source and origin of the evil). Explicit directions for the excommunication by the Church of an offender, are given in 1 Corinthians 7, but there is no direct instruction to inflict the further punishment spoken of here. It is, indeed, probable that the lesser punishment had the desired effect (see Note on 2Corinthians 2:6), and we subsequently find St. Paul pleading for the loving re-admission of the offender into all the privileges of Christian communion. . . .