1st Corinthians Chapter 11 verse 22 Holy Bible

ASV 1stCorinthians 11:22

What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.
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BBE 1stCorinthians 11:22

What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.
read chapter 11 in BBE

DARBY 1stCorinthians 11:22

Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.
read chapter 11 in DARBY

KJV 1stCorinthians 11:22

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
read chapter 11 in KJV

WBT 1stCorinthians 11:22


read chapter 11 in WBT

WEB 1stCorinthians 11:22

What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.
read chapter 11 in WEB

YLT 1stCorinthians 11:22

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!
read chapter 11 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 22. - To eat and to drink in. The object of the agape was something higher than the mere gratification of appetite. Though not a sacrament, it was an accompaniment of the Lord's Supper, and was itself intended to be a symbolical and sacred meal. Despise ye the Church of God! The congregation of your fellow Christians. Shame; rather, disgrace, or put to shame. Them that have not. It would be natural to supply "houses." But the commentators found it difficult to suppose that any of the Corinthians had not "houses to eat and to drink in." Hence most commentators give to the phrase its classic sense, in which "those who have" means the rich, and "those who have not," the poor. They seem, however, to have forgotten that slaves at any rate could hardly be said to have "houses of their own," and it is certain that not a few of the Corinthian Christians were slaves. I praise you not. As in ver. 17, this is an instance of what is called litotes, a mild expression, suggesting a meaning much stronger than the words themselves. For. He is about to give his reason for thus strongly blaming their irregularities.

Ellicott's Commentary

Ellicott's Commentary for English Readers(22) What? have ye not houses . . .?--Better, Surely it is not that you have no houses to eat and drink in? This cannot be the explanation of their conduct, for they have houses in which they can enjoy their proper meals. Hunger and thirst, which can be satisfied at home, therefore, cannot be the explanation of their conduct at the charity-feasts. The only other alternative explanation, therefore, is that they despise an assembly which is the Church of God; and they put to shame those poor members, who, no doubt, were the majority, who have not houses in which to eat and drink, and have come together in this common assembly of Christians to share in the food which the wealthier members ought to contribute.The shame which a poor man will feel when the rich come to these feasts bringing supplies for their own private use, and not for general distribution, will arise both from the striking contrast which will come out all the more vividly from his poverty being brought into such direct contact with the wealth of the rich, and from the evident dislike of the rich to partake of a common meal with the poor. Thus those assemblies will, through the misconduct of the wealthier Christians, have precisely the opposite result from that which they were intended to accomplish. It will be an assembly in one place, but not to partake of one supper--even that which is dedicated to the Lord. The Apostle asks indignantly whether such conduct can be included in the catalogue (see 1Corinthians 11:17) of those things for which he can praise them, and then in the following verses shows how such conduct cannot be worthy of praise, inasmuch as it is entirely at variance with the solemn and sacred circumstances in which the Lord's Supper originated.