1st Chronicles Chapter 16 verse 8 Holy Bible

ASV 1stChronicles 16:8

O give thanks unto Jehovah, call upon his name; Make known his doings among the peoples.
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BBE 1stChronicles 16:8

O give praise to the Lord; give honour to his name, talking of his doings among the peoples.
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DARBY 1stChronicles 16:8

Give thanks unto Jehovah, call upon his name; Make known his acts among the peoples.
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KJV 1stChronicles 16:8

Give thanks unto the LORD, call upon his name, make known his deeds among the people.
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WBT 1stChronicles 16:8

Give thanks to the LORD, call upon his name, make known his deeds among the people.
read chapter 16 in WBT

WEB 1stChronicles 16:8

Oh give thanks to Yahweh, call on his name; Make known his doings among the peoples.
read chapter 16 in WEB

YLT 1stChronicles 16:8

Give thanks to Jehovah, call in His name, Make known among the peoples His doings.
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1st Chronicles 16 : 8 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerses 8-36. - These verses, then, provide the form of praise which David wished to be used on this, and probably in grateful repetition on some succeeding occasions. David makes selections from four psalms already known; for it cannot be supposed that the verses we have here were the original, and that they were afterwards supplemented. The first fifteen verses (viz. 8-22) are from Psalm 105:1-15. The next eleven verses (23-33) are from Psalm 96:1-13; but a small portion of the first and last of these verses is omitted. Our thirty-fourth verse is identical with Psalm 107:1; Psalm 118:1; Psalm 136:1; and forms the larger part of Psalm 106:1. It is, in fact, a doxology. And our thirty-fifth and thirty-sixth verses consist of a short responsive ("and say ye") invocation, followed by another doxology. These are taken from Psalm 106:47, 48. Hereupon "all the people" are directed to find the final outburst of praise to Jehovah, and "Amen." In the first of these selections (vers. 8-23) there is no material variation from the language of the psalm itself. Yet the original psalm has Abraham, where our own thirteenth verse reads Israel. And the original psalm uses the third person, where our fifteenth and nineteenth verses have the second person. In the second selection it is worthy of note that our ver. 29, "Come before him," probably preserves the ante-temple reading, while Psalm 96:8 was afterwards, to fit temple times, altered into, "Come into his courts." The arrangement of all the succeeding clauses does not exactly agree with the arrangement of them found in the psalm, as for instance in the latter half of our ver. 30 and in ver. 31, compared with the clauses of vers. 10,11 of the psalm. Again, one clause of the tenth verse of the psalm, "He shall judge the people righteously," is not found in either alternative position open to it through the inversion of clauses, in our vers. 80, 81. The rhythm and metre of the psalm are, however, equally unexceptionable. The whole of the twenty-nine verses of this Psalm of praise (vers. 8-36 inclusive) are divided into portions of three verses each, except the portion vers. 23-27 inclusive which consists of five verses. As regards the matter of it, it may be remarked on as breaking into two parts, in the first of which (vers. 8-22) the people are reminded of their past history and of the marvellous providence which had governed their career from Abraham to the time they were settled in Canaan, but in the second (vers. 23-36) their thought is enlarged, their sympathies immensely widened, so as to include all the world, and their view is borne on to the momentous reality of judgment. Verses 8-10. - These verses are an animated invocation to thanks and praise.

Ellicott's Commentary

Ellicott's Commentary for English Readers(8-22) The first four strophes of Psalms 105 (1Chronicles 16:1-15.)(8) Give thanks.--The same Hebrew verb as in 1Chronicles 16:4, "to thank." Psalms 105 is a tod?h, or thanksgiving, hence its use here.Call upon his name.--Invoke His help, appealing to Him by His revealed name of Jehovah. (Comp. Psalm 3:1-7; Psalm 5:1; Psalm 7:6, and many others.) . . .