Titus Chapter 3 verse 10 Holy Bible

ASV Titus 3:10

A factious man after a first and second admonition refuse;
read chapter 3 in ASV

BBE Titus 3:10

A man whose opinions are not those of the church, after a first and second protest, is to be kept out of your society;
read chapter 3 in BBE

DARBY Titus 3:10

An heretical man after a first and second admonition have done with,
read chapter 3 in DARBY

KJV Titus 3:10

A man that is an heretick after the first and second admonition reject;
read chapter 3 in KJV

WBT Titus 3:10


read chapter 3 in WBT

WEB Titus 3:10

Avoid a factious man after a first and second warning;
read chapter 3 in WEB

YLT Titus 3:10

A sectarian man, after a first and second admonition be rejecting,
read chapter 3 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 10. - Heretical for an heretick, A.V.; a for the, A.V.; refuse for reject, A.V. Heretical (αἱρετικόν); only here in the New Testament, not found in the LXX., but used in classical Greek for "intelligent," i.e. able to choose. The use of it here by St. Paul is drawn from the use of αἵρεσις for "a sect" (Acts 5:17; Acts 15:5; Acts 24:5, 14; Acts 26:5; Acts 28:22; 1 Corinthians 11:19; Galatians 5:20; 2 Peter 2:1), or the doctrines taught by a sect. The heretic is one who forsakes the truth held by the Church, and chooses some doctrine of his own devising (αἵρεσις). The tendency of such departures from the doctrine of the Church to assume more and more of a deadly character, and to depart wider and wider from the truth, gave to the name of heretic a darker shade of condemnation in the mouth of Church writers as time advanced. But even in apostolic times some denied the resurrection (2 Timothy 2:11, 12); others denied the Lord that bought them (2 Peter 2:1); and there were some who were of the synagogue of Satan (Revelation 2:9); so that already an heretical man, drawing away disciples after him, was a great blot in the Church. Admonition (νουθεσία); as 1 Corinthians 10:11; Ephesians 6:4. After a first and second admonition refuse (παραιτοῦ); see 1 Timothy 4:7; 1 Timothy 5:11. It does not clearly appear what is intended by this term In 1 Timothy 5:11 it meant refusing admission into the college of Church widows. If these had been persons seeking admission into the Church, or ordination, it would mean "refuse them." Vitringa (Huther) thinks it means "excommunication." Beza, Ellicott, Huther, Alford, etc., render it "shun," "let alone," "cease to admonish," and the like.

Ellicott's Commentary

Ellicott's Commentary for English Readers(10) A man that is an heretick.--The Greek word translated "heretick" in the New Testament occurs here only. The term "heresies" occurs twice (1Corinthians 11:19; Galatians 5:20). In neither, however, of these passages does the word signify there a fundamental or doctrinal error. This sense belongs to a usage of later times. From the meaning of the word "heresy" in these passages of St. Paul, we are able to deduce the signification of the term "heretic" here. The "heretic" of the Church in Crete appears to have been a man who, dissatisfied with the organisation and discipline introduced by Titus into the Christian community--not improbably considering himself in some way slighted--withdrew himself from the common body, and gathering round him other discontented spirits, established what might be termed a rival Church in Crete. Although at first, perhaps, no marked erroneous teaching forms part of the practice of such schismatics, still the tendency in such small rival communities is ever more and more to distinguish between their teaching and that of the larger body from whom they, in the first instance, cut themselves adrift.After the first and second admonition reject.--The Greek word rendered "reject" would be more accurately translated shun, or avoid. There was, no doubt, some self-willed factious party leader in Crete well known to St. Paul to whom he referred here; but partly out of a loving hope that Titus would win him to his side, partly from the knowledge that this Letter was a public instruction to many a Church besides that of Crete, the disturber remained nameless. He was to be exhorted once, twice, and then if he remained contumacious he was to be left simply alone to his own devices. The community over which Titus presided in the place of Paul no longer were to know the obstinate heretic as a brother.