Ruth Chapter 2 verse 23 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 23. - And she kept close by Boaz's young women to glean. Wright translates thus: "And she kept gleaning along with the maidens of Boaz." But the maidens of Boaz are not represented as gleaning. The historical statement of the verse is to be explained from the hortatory statement of ver. 8: "Keep close to my young women." Till the end of the barley-harvest and the wheat-harvest. Ruth's gleaning labors extended to the close of the wheat-harvest, during which time, no doubt, there would be frequent opportunities for a growing intimacy between the beautiful gleaner and the worthy proprietor. Often too, we may rest assured, would Boaz be a visitor in the humble home of Naomi. "The harvest upon the mountains," says Dr. Robinson, "ripens of course later than in the plains of the Jordan and the sea-coast. The barley-harvest precedes the wheat-harvest by a week or fortnight. On the 4th and 5th of June the people of Hebron were just beginning to gather their wheat; on the 11th and 12th the threshing-floors on the Mount of Olives were in full operation. We had already seen the harvest in the same stage of progress on the plains of Gaza on the 19th of May; while at Jericho, on the 12th of May, the threshing-floors had nearly completed their work" ('Biblical Researches,' vol. 2. p. 99). "The Syrian harvest," says Dr. W. M. Thomson, "extends through several months. On the plain of Philistia it commences in April and ends in June; and this not only gives ample time, but it has this great advantage, that the villagers from the mountains can assist the farmers on the plain, since their own crops are not yet ripe. I was struck with this fact while at Mesmia. Several Christians from Bethlehem, who had thus come to reap, spent the evening at my tent, and one of them explained to me the advantages from thus laboring on the plain. He not only, received wages for his own and his wife s labor, but his children were permitted to follow after them and glean on their own account, as Boaz allowed Ruth to do in their native village" ('The Land and the Book, ' p. 544). When it is said, in the last clause of the verse, and she dwelt with her mother-in-law, the reference is not to be restricted to the time that succeeded the period of harvesting. The Vulgate indeed connects the clause with the following verse, and renders it, "After she returned to her mother-in-law," pointing the verb thus וַתָּשָׁב instead of וַתֵּשֶׁב. The same translation is given to the verb by Luther and Coverdale. But there is no evidence whatever that Ruth slept anywhere else than under her mother-in-law's roof. The clause was written, apparently, for the very purpose of bringing out clearly before the mind of the reader her stainless innocence, and sweet simplicity, and never-tiring devotion to her noble mother-in-law.

Ellicott's Commentary

Ellicott's Commentary for English Readers(23) And dwelt.--Unspoiled by mixing with her new society, she stops on quietly at the end of her task, and tends her mother-in-law at home with the same fidelity with which she had worked for her abroad.III.