Romans Chapter 9 verse 26 Holy Bible

ASV Romans 9:26

And it shall be, `that' in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
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BBE Romans 9:26

And in the place where it was said to them, You are not my people, there they will be named the sons of the living God.
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DARBY Romans 9:26

And it shall be, in the place where it was said to them, *Ye* [are] not my people, there shall they be called Sons of [the] living God.
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KJV Romans 9:26

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
read chapter 9 in KJV

WBT Romans 9:26


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WEB Romans 9:26

"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
read chapter 9 in WEB

YLT Romans 9:26

and it shall be -- in the place where it was said to them, Ye `are' not My people; there they shall be called sons of the living God.'
read chapter 9 in YLT

Ellicott's Commentary

Ellicott's Commentary for English Readers(26) And it shall come to pass.--This, too, was originally spoken of the restoration of the northern exiles to the land of Palestine. As applied to the conversion of the Gentiles, it would mean that the lands which had previously been heathen should become Christian. There is some doubt whether the Hebrew of Hosea should not rather be translated, "instead of calling them," for "in her place where it was said unto them." Instead of calling them "Ye are not my people," they will be called "Sons of the living God." So Ewald and Hitzig.Parallel Commentaries ...Greekand,Καὶ (Kai)ConjunctionStrong's 2532: And, even, also, namely. “It will happen thatἜσται (Estai)Verb - Future Indicative Middle - 3rd Person SingularStrong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.inἐν (en)PrepositionStrong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.theτῷ (tō)Article - Dative Masculine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.very placeτόπῳ (topō)Noun - Dative Masculine SingularStrong's 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.whereοὗ (hou)AdverbStrong's 3739: Who, which, what, that. it was saidἐρρέθη (errethē)Verb - Aorist Indicative Passive - 3rd Person SingularStrong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.to them,αὐτοῖς (autois)Personal / Possessive Pronoun - Dative Masculine 3rd Person PluralStrong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.‘Youὑμεῖς (hymeis)Personal / Possessive Pronoun - Nominative 2nd Person PluralStrong's 4771: You. The person pronoun of the second person singular; thou.[are] notΟὐ (Ou)AdverbStrong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.Myμου (mou)Personal / Possessive Pronoun - Genitive 1st Person SingularStrong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.people,’λαός (laos)Noun - Nominative Masculine SingularStrong's 2992: Apparently a primary word; a people.they will be calledκληθήσονται (klēthēsontai)Verb - Future Indicative Passive - 3rd Person PluralStrong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.‘sonsΥἱοὶ (Huioi)Noun - Nominative Masculine PluralStrong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.of [the] livingζῶντος (zōntos)Verb - Present Participle Active - Genitive Masculine SingularStrong's 2198: To live, be alive. A primary verb; to live.God.’”Θεοῦ (Theou)Noun - Genitive Masculine SingularStrong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.Jump to PreviousChildren