Romans Chapter 8 verse 33 Holy Bible

ASV Romans 8:33

Who shall lay anything to the charge of God's elect? It is God that justifieth;
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BBE Romans 8:33

Who will say anything against the saints of God? It is God who makes us clear from evil;
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DARBY Romans 8:33

Who shall bring an accusation against God's elect? [It is] God who justifies:
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KJV Romans 8:33

Who shall lay any thing to the charge of God's elect? It is God that justifieth.
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WBT Romans 8:33


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WEB Romans 8:33

Who could bring a charge against God's chosen ones? It is God who justifies.
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YLT Romans 8:33

Who shall lay a charge against the choice ones of God? God `is' He that is declaring righteous,
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Romans 8 : 33 Bible Verse Songs

Ellicott's Commentary

Ellicott's Commentary for English Readers(33, 34) Who shall lay any thing . . .?--The punctuation and arrangement of these clauses are somewhat difficult. It seems best on the whole to connect together the two clauses at the end of Romans 8:33, and beginning of Romans 8:34. The whole passage to the end of the chapter will then form a continuous proof of the certainty that all things shall be freely given to the Christian. Nothing can frustrate this: either on the side of God, for when He justifies none can condemn; or on the side of Christy whose death, and resurrection, and ascension, and intercession are pledges that nothing can separate us from His love.What have we to fear? When God pronounces our acquittal there is none who can pronounce our condemnation. Literally, God is He who justifies, who then can condemn? And answering to this in the next verse we have, Christ is He that died, &c. This is the two-fold answer to the question, "Who shall come forward to accuse God's elect?" It is a conclusive reply to this to state the relation in which the accused stand to God and to Christ.God's elect.--Christians as such with especial reference to the process which the Apostle has been describing in Romans 8:29-30.Parallel Commentaries ...GreekWhoτίς (tis)Interrogative / Indefinite Pronoun - Nominative Masculine SingularStrong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.will bring any chargeἐγκαλέσει (enkalesei)Verb - Future Indicative Active - 3rd Person SingularStrong's 1458: To bring a charge against, accuse. From en and kaleo; to call in, i.e. Bring to account.againstκατὰ (kata)PrepositionStrong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).God’sΘεοῦ (Theou)Noun - Genitive Masculine SingularStrong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.elect?ἐκλεκτῶν (eklektōn)Adjective - Genitive Masculine PluralStrong's 1588: From eklegomai; select; by implication, favorite.[It is] GodΘεὸς (Theos)Noun - Nominative Masculine SingularStrong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.[who]ὁ (ho)Article - Nominative Masculine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.justifies.δικαιῶν (dikaiōn)Verb - Present Participle Active - Nominative Masculine SingularStrong's 1344: From dikaios; to render just or innocent.Jump to PreviousCharge Choice Chosen Clear Declares Declaring Elect Evil Free God's Guilt Impeach Justifies Justifieth Lay Makes Ones Righteous Saints