Romans Chapter 8 verse 24 Holy Bible

ASV Romans 8:24

For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?
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BBE Romans 8:24

For our salvation is by hope: but hope which is seen is not hope: for who is hoping for what he sees?
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DARBY Romans 8:24

For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?
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KJV Romans 8:24

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
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WBT Romans 8:24


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WEB Romans 8:24

For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
read chapter 8 in WEB

YLT Romans 8:24

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for `it'?
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Romans 8 : 24 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerses 24, 25. - For by (or, in) hope we were saved; not are saved, as in the Authorized Version. The aorist ἐσώθημεν, like ἐλάβετε in ver. 15, points to the time of conversion. The dative ἐλπίδι, which has no preposition before it, seems here, to have a modal rather than medial sense; for faith, not hope, is that whereby we are ever said to be saved. The meaning is that when the state of salvation was entered upon, hope was an essential element in its appropriation. A condition, not of attainment, but of hope, is therefore the normal condition of the regenerate now; and so, after shortly pointing out the very meaning of hope, the apostle enforces his previous conclusion, that they must be content at present to wait with patience. But hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. Now comes in a further thought, and a very interesting one.

Ellicott's Commentary

Ellicott's Commentary for English Readers(24) Why do I say that we "wait for the adoption?" Because hope in the future is of the very essence of the Christian's life. It was by hope that he was saved. Hope, at the time when he first believed, made him realise his salvation, though it is still in the future. This is, indeed, implied in the very nature of hope. Its proper object is that which is future and unseen.By hope.--It is usually faith rather than hope that is represented as the means or instrument of salvation. Nor can it quite rightly be said that hope is an aspect of faith, because faith and hope are expressly distinguished and placed as co-ordinate with each other in 1Corinthians 13:13 : "and now abideth faith, hope, and charity, these three." Hope is rather a secondary cause of salvation, because it sets salvation vividly before the believer, and so makes him strive to obtain it.It must not, however, be overlooked that the phrase translated "by hope," may be taken, rather to mean "with" or "in hope." It will then serve to limit the idea of salvation. We were saved, indeed, in an inchoate and imperfect manner, but our full salvation is still a subject for hope, and therefore it is not past but still in the future.