Romans Chapter 2 verse 21 Holy Bible
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
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You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?
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thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
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Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
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You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
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Thou, then, who art teaching another, thyself dost thou not teach?
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Pulpit Commentary
Pulpit CommentaryVerse 21. - Thou therefore which teachest another, teachest thou not thyself? The οῦν here does not involve an anacoluthon after the reading εἴ δὲ in ver. 17, though St. Paul would not have much cared if it had been so. It serves only to sum up the lengthened protasis, and introduce the apodosis: "If... dost thou then," etc.? In what follows it is not, of course, implied that all Jews who relied on the Law were, in fact, thieves, adulterers, etc., but only that the Jews as a nation were no more exempt from such sins than others; and it may be that those specified were not selected by the apostle at random, but as being such as the Jews had a peculiar evil notoriety for at that time. Thou that preachest a man should not steal, dost thou steal?
Ellicott's Commentary
Ellicott's Commentary for English Readers(21) Therefore.--See above on Romans 2:17.