Romans Chapter 16 verse 18 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 18-20. - For they that are such serve not our Lord Jesus Christ, but their own belly (cf. Philippians 3:18, 19). Had St. Paul thought these people sincere though mistaken, he would doubtless have treated them with the tenderness he shows towards the weak brethren. But he regards them as self-interested, and of the flesh; and against such disturbers of the Church's peace he is, here as elsewhere, indignant (el. Galatians 1:7, 8; Galatians 2:4; Galatians 3:1; Galatians 5:11, 12). In speaking of them as serving, or being slaves to, their own belly, it cannot be concluded certainly that he attributed to them habits of sensuality. He may only mean that it is the gratification of the lower part of their nature that they have in view; and there may be allusion to the motive of such persons being the desire of eating and drinking at the cost of the Churches. In 'The Teaching of the Twelve Apostles' (alluded to under Romans 12:6, seq.) the desire to live without working at the cost of the Church is set down as one of the marks of a false apostle or a false prophet. And by good words and fair speeches deceive the hearts of the simple (rather, innocent, or harmless. So the word ἄκακος is translated in Hebrews 7:26. It is different from ἀκέραιος in ver. 19, though the Authorized Version makes no difference). For your obedience is come abroad unto all men. This is apparently adduced as a reason for his exhorting them to beware of those seducers, with a confidence that they will not be seduced by them, ver. 19 being thus dependent on ver. 17. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, but simple (ἀκεραίους) concerning evil. And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you all. Amen.

Ellicott's Commentary

Ellicott's Commentary for English Readers(18) Their own belly.--Compare the description in Philippians 3:18-19, where the Apostle is also denouncing certain persons who made "a god of their belly." It is not, however, quite clear that the class of persons intended is precisely the same. There the Apostle is condemning Antinomian extravagances which professed to be based on his own teaching; here he would seem to have in view some more radical divergence of doctrine, "contrary to" that which they had learned. Selfish indulgence is unfortunately a common goal, to which many diverse ways of error will be found to lead.By good words and fair speeches.--The difference, perhaps, is between "insinuating" or "specious" address, and "fine phrases" in a rhetorical sense.Simple.--Literally, guileless. Those who have no evil intentions themselves, and do not readily suspect others of them.