Revelation Chapter 9 verse 2 Holy Bible

ASV Revelation 9:2

And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
read chapter 9 in ASV

BBE Revelation 9:2

And he made the great deep open and a smoke went up from it, like the smoke of a great oven; and the sun and the air were made dark because of the smoke.
read chapter 9 in BBE

DARBY Revelation 9:2

And it opened the pit of the abyss; and there went up smoke out of the pit as [the] smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit.
read chapter 9 in DARBY

KJV Revelation 9:2

And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
read chapter 9 in KJV

WBT Revelation 9:2


read chapter 9 in WBT

WEB Revelation 9:2

He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a{TR adds "great"} burning furnace. The sun and the air were darkened because of the smoke from the pit.
read chapter 9 in WEB

YLT Revelation 9:2

and he did open the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and darkened was the sun and the air, from the smoke of the pit.
read chapter 9 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 2. - And he opened the bottomless pit; pit of the abyss, as above. This phrase is omitted by א, B, Coptic, AEthiopic, and others. It is inserted by A, B, many cursives, Vulgate, Syriac, Andreas. And there arose a smoke out of the pit, as the smoke of a great furnace. The smoke of the incense (Revelation 8:4) purified the prayers of the saints, making them acceptable before God; the smoke which ascends from the abyss clouds men's minds and darkens their understandings. And the sun and the air were darkened by reason of the smoke of the pit. The air, becoming filled with the smoke, obscured the light of the sun, so that both appeared dark. This darkening of the atmosphere may have been suggested by the description of the locust plague (Exodus 10:15), or by the account in Joel 2. But it is the smoke, not the locusts, which is here said to cause the obscurity; the locusts issue forth out of the smoke. It is doubtful whether we ought to seek any particular interpretation of the smoke; it is probably only accessory to the general picture. If we may press the meaning so far, it is perhaps best to regard the smoke as the evil influence of the devil, which darkens men's understandings, and from which issue the troubles which are the result of heresy and infidelity, portrayed by the locusts (cf. 2 Corinthians 4:4, "In whom the god of this world hath blinded the minds of the unbelieving," etc.).

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) And he opened . . .--Translate, And he opened the pit of the abyss; and there went up smoke out of the pit, as the smoke of a great furnace; and the sun was darkened, and the air, by reason of the smoke of the pit. The first result of the opening of the pit is the diffusion of such a dense smoke that light and atmosphere are darkened. In the previous vision there was an obscuration of light arising from the smiting of the luminaries; in this the obscuration arises from causes external to the luminaries. In that the light-giving power was enfeebled; in this the light is not enfeebled, but hindered. This must be remembered. The interpretation of these visions is most difficult; but we must bear in mind that they are descriptive of that great war which the Church is waging with the world, which good is waging with evil, but the end of which, we are assured, is the victory of good. The kingdoms of this world become the kingdoms of the Lord, and of His Christ (Revelation 11:15); but during the progress of the war the issue will often appear doubtful: nay, even the triumph may seem to be in the hand of the enemy; but faith disregards the back-flowing waves, for she knows the tide is coming in. We have seen that the advance of Christianity is marked by the manifestation of evils as well as the establishment of good. Christianity does not create evils, but the very intense honesty of her principles reveals the hidden force of unsuspected corruption. Thus the faith of Christ is come to give light unto the world, but in her progress many lights fall--the false lights of world-power, world-wisdom, false religionism, and heresies. The enemy, too, is at work, and seeks to obscure her light by the diffusion of dark and low-born thoughts. The smoke of the pit blackens the light and confuses the atmosphere. Now, this obscuration is surely the diffusion on earth of evil thoughts and ideas, the spirit of falsehood and hate, hostility to truth, and enmity against God and man. The bright, clear air made gladsome by the sun is darkened; "all forms that once appeared beautiful become hideous."