Revelation Chapter 8 verse 1 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 1. - And when. Καὶ ὅταν, instead of καὶ ὅτε (as in the other seals), is read in A, C, and gives a certain indefiniteness which does not belong to any of the rest (Altbrd). Οτε is, however, found in א, B, P, Andreas. He had opened the seventh seal; he opened. As in the case of the other seals, the silence accompanies the opening (see on Revelation 6:1, 3, 5, etc.). This completes the number, and sets the roll free (Revelation 5:1). The contents of the roll do not, however, become visible, nor are they portrayed otherwise than by the silence of half an hour (see on Revelation 5:1). There was silence in heaven; there followed a silence (Revised Version); a silence became; i.e. where there had not been silence previously, owing to the praises set forth at the close of Revelation 7. This image may have been suggested by the silence kept by the congregation without, while the priest offered incense within, the temple (cf. Luke 1:10). This thought, too, may have led to the following vision, in which the angel offers incense (ver. 3), and in this souse the vision of the trumpets may be said to have grown out of the seventh seal, though a similar act precedes the visions of the seals (see Revelation 5:8). But in no other way is there any connection between the two visions; the events narrated under the vision of the trumpets are not an exposition of the seventh seal, but a separate vision, supplementing what has been set forth by the seven seals. The silence is typical of the eternal peace of heaven, the ineffable bliss of which it is impossible for mortals to comprehend, and which is, therefore, symbolized by silence. In the same way the new name is left unexplained, as something beyond the knowledge of man in this life, and reserved for the life in heaven (see on Revelation 3:12). It is the sabbath of the Church's history, into the full comprehension of which man cannot now enter. The interpretation of this seal varies with different writers, according to the view taken of the vision as a whole. Bede, Primasius, Victorinus, Wordsworth, agree in considering that it denotes the beginning of eternal peace. Those who take the preterist view variously assign the silence to (1) the destruction of Jerusalem (Manrice); (2) A.D. 312-337 (King); (3) the period following A.D. (Eiliott); . . .

Ellicott's Commentary

Ellicott's Commentary for English ReadersVIII.(1) And when he had opened the seventh seal . . .--Translate, And when he opened the seventh seal there took place a silence in heaven as it were for half an hour. It is greatly to be regretted that this verse should have been prefixed to this chapter. The section of the book with which it is connected is that which goes before, not that which follows. The second verse of this eighth chapter introduces a new series of visions: the first verse gives the close of the visions which follow the opening of the seals. But what is the meaning of this verse which describes a half-hour's silence in heaven? It is a disputed point whether the book, or roll, fastened with the seven seals (Revelation 5:1-2) is ever really unrolled to view. Some have thought that as each seal is opened a portion of the roll is displayed, unfolding the vision of the seal: others have regarded the visions as mere accompaniments of the opening of the seals, and quite distinct from the writing on the roll; those who take this view are disposed to think that the roll never is read, for that when the last seal is broken, and all are expecting to hear what is written in the book, no reading takes place, but only a silence ensues. It does not seem to me that this latter view is altogether tenable. It appears a singularly harsh interpretation to say that the contents of the roll are never disclosed. The book of God's purposes was seen in the hand of Him who sat on the throne. The Evangelist longed to know something of its contents; vain efforts were made to open it; the Evangelist wept with disappointment; he was then comforted in his sorrow by hearing that the Lion of the tribe of Judah had conquered to open the book; but then, after all this, not a line or word of the book, it is said, is ever revealed. The servant is waiting to hear the divine word; the seer is waiting to record what is unfolded; but though the seals are opened, we are told that the words he waits for never came. St. John himself gives no hint of so disappointing a conclusion. Later on (Revelation 10:4) he is told not to record the utterances of the seven thunders, but there the concealing of the utterances is clearly commanded. Here he evidently associates the visions of the seals with the contents of the roll. It is only a spirit in bondage to foolish literalisms which will ask how the visions can be the writing in the roll. The book represents God's purposes and principles of His government in relation to the world-history; the seals show us some typical scenes in that world-history, and if not seen on the parchment of the roll, are yet unfoldings of principles and truths in the book. But it does not follow that all that is in the roll is ever unfolded. Such portions are made manifest as the seer could hear, and as the Church of Christ needed; and thus it may well be that the half-hour's silence is significant that all God's purposes and revelations are not exhausted--that there is something behind which it is not well that we should know--that prophecy as well as knowledge is partial. But the stillness of this half hour, if it reminds us of what is yet untold, yet proclaims to us a time of deep, unbroken tranquility, when the cries and groans of the earth, and even the grateful doxologies of heaven are hushed into calm. It is the silence which tells us that sorrow is ended, and eloquently tells us of heart peace. It is the rest of the troubled on the breast of God. All the earth, with her strife of tongues is still; all the cries of men (Revelation 6:15), of trafficker and warrior, of struggling wise, and suffering good, are stilled; all flesh keeps silence before Him; He gives His people peace."O earth, so full of dreary noises!O men with wailing in your voices!O delved gold, the waiter's heap!O strife, O curse, that o'er it fall! . . .