Revelation Chapter 6 verse 3 Holy Bible

ASV Revelation 6:3

And when he opened the second seal, I heard the second living creature saying, Come.
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BBE Revelation 6:3

And when the second stamp was undone, the voice of the second beast came to my ears, saying, Come and see.
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DARBY Revelation 6:3

And when it opened the second seal, I heard the second living creature saying, Come [and see].
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KJV Revelation 6:3

And when he had opened the second seal, I heard the second beast say, Come and see.
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WBT Revelation 6:3


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WEB Revelation 6:3

When he opened the second seal, I heard the second living creature saying, "Come!"
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YLT Revelation 6:3

And when he opened the second seal, I heard the second living creature saying, `Come and behold!'
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Pulpit Commentary

Pulpit CommentaryVerse 3. - And when he had opened the second seal; he opened (Revised Version). The tense is aorist. The circumstances described accompanied the act of opening, as in the case of the other seals. I heard the second beast say, Come and see; I heard the second living being say, Come. (On the four living beings as representing creation, see on Revelation 4:6.) For the omission of "and see," and the discussion of the question to whom the words are addressed, see above, on ver. 1. As there stated, some believe the second living being here specified to be the ox, which, on account of its sacrificial character invites the prophet to behold the result of the war which is personified by this vision. Wordsworth, interpreting the living beings to mean the Gospels, here sees a reference to St. Luke's Gospel, which depicts the sufferings of Christ, and considers that the ox here summons St. John to witness the persecution of the martyrs.

Ellicott's Commentary

Ellicott's Commentary for English Readers(3, 4) And when he had opened . . .--Better, And when he opened the second seal, I heard the second living being, saying, Come. And there came forth another horse, red; and to him that sat on him was given to take peace from the earth, and that they (i.e., the inhabitants of the earth) shall kill one another, and there was given to him a great sword. This seal is the distinct and unmistakable declaration to the Church that they must look for wars, even after the Prince of Peace has come. The advent of the highest good does not work peace, but only because the hindrance is in man. Man's resistance to good turns the gospel of peace into an occasion for the sword. So our Lord declares, "I came not to send peace, but a sword." The reign of peace, the beating of swords into ploughshares, is not yet. The vision may help to fix the Christian position about war. It is to be expected; it is an evil, but often an inevitable evil. Those who take part in war are not condemned: those who occasion offences are. It is as much a mistake to condemn soldiering as a profession as it is to deny that Christianity aims at the suppression of war. She admits the soldier to be a soldier of Christ, even while she keeps before her the ideal age when nations shall learn war no more. We expect wars, even while we believe that the day will come when war will be reckoned as absurd as duelling is now. The vision says, "It must needs be that wars will come;" and war, even when roused by the passions of men, is a judgment of God, for God's judgments are mostly formed out of man's vices. The seal puts in pictorial form the warning of Christ that wars and rumours of wars would be heard of. How true the warning the after history shows--wars in the empire, wars among nations, controversies, and often fratricidal wars in the Church of Christ.