Revelation Chapter 15 verse 8 Holy Bible

ASV Revelation 15:8

And the temple was filled with smoke from the glory of God, and from his power; and none was able to enter into the temple, till the seven plagues of the seven angels should be finished.
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BBE Revelation 15:8

And the house of God was full of smoke from the glory of God, and from his power, and no one was able to go into the house of God, till the seven punishments of the seven angels were ended.
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DARBY Revelation 15:8

And the temple was filled with smoke from the glory of God and from his power: and no one could enter into the temple until the seven plagues of the seven angels were completed.
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KJV Revelation 15:8

And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
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WBT Revelation 15:8


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WEB Revelation 15:8

The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.
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YLT Revelation 15:8

and filled was the sanctuary with smoke from the glory of God, and from His power, and no one was able to enter into the sanctuary till the seven plagues of the seven messengers may be finished.
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Pulpit Commentary

Pulpit CommentaryVerse 8. - And the temple was filled with smoke from the glory of God, and from his power. The "smoke" suggests (1) the cloud, or Shechiuah, the symbol of God's presence and glory (cf. Exodus 16:10: 24:16); (2) the sign of God's active operation (Exodus 19:18); (3) the token of judgment and calamity (Isaiah 14:31; Psalm 18:8; Revelation 14:11). All three significations receive their fulfilment in this place. And no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled; should be finished (Revised Version). Just as when God manifested his presence on Sinai the people were not allowed to approach, so here no one is allowed to approach the ναός, the dwelling place of God, while he is manifesting his judgments. The description is intended to convey an impression of the awful sacredness of God's presence. (For the explanation of the parts of this verse, see on previous verses.) . . .

Ellicott's Commentary

Ellicott's Commentary for English Readers(8) And the temple . . .--Translate, And the temple (the same word--naos--is used as in Revelation 11:1) was filled with smoke from the glory of God, and from his might; and no one was able to enter into the temple until the seven plagues of the seven angels should be finished. As in the wilderness (Exodus 40:34-35), and as at the dedication of Solomon's temple (1Kings 8:10-11), the tokens of God's presence filled the temple, so it is now, but with a difference: it is smoke, not cloud, which is the symbol of God's presence. But the vision which perhaps, under all circumstances, most nearly corresponds with the present is that of Isaiah (Isaiah 6); there the prophet beheld the vision of God. His train filled the temple, and the house was filled with smoke, and a message of judgment was given to the prophet; that message declared that the sin of the people had reached a climax: they had trifled with convictions, and henceforward the words of God's servants would harden rather than awaken them. "Make the heart of this people fat, and make their ears heavy, and shut their eyes," &c. (Isaiah 6:9-10), till the desolating judgments had fallen. The general drift of the present vision is similar; the days of warning are over: the plagues which now fall will fall on those who have trifled with convictions: the sanctuary which was opened as a refuge is now closed: none can enter till the plagues have descended. The time has come when the judgments of God fail to stir the conscience which has been deadened by sin; the day when the gracious influences towards repentance was felt has passed. The word that has been spoken is about to descend in judgment (John 7:48). "Who shall not pray, with an agony of earnestness, From hardness of heart and contempt of Thy word and commandment, good Lord, deliver us?" (Dr. Vaughan). . . .