Revelation Chapter 11 verse 15 Holy Bible

ASV Revelation 11:15

And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become `the kingdom' of our Lord, and of his Christ: and he shall reign for ever and ever.
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BBE Revelation 11:15

And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever.
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DARBY Revelation 11:15

And the seventh angel sounded [his] trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages.
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KJV Revelation 11:15

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
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WBT Revelation 11:15


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WEB Revelation 11:15

The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!"
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YLT Revelation 11:15

And the seventh messenger did sound, and there came great voices in the heaven, saying, `The kingdoms of the world did become `those' of our Lord and of His Christ, and he shall reign to the ages of the ages!'
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Pulpit Commentary

Pulpit CommentaryVerse 15. - And the seventh angel sounded; and there were great voices in heaven, saying. The participle "saying" is masculine, λέγοντες, in A, B; the feminine, λέγουσαι, is read in א, C, P. Though the latter would be more correct, grammatically, yet irregular construction in such cases is not uncommon in the Apocalypse. The voices were possibly those of the angels rejoicing in the triumph of the kingdom of God. Or perhaps they proceeded from the four living beings, since the elders are next mentioned (ver. 17) as offering the praises of the redeemed Church which they represent. At the opening of the seventh seal there was silence in heaven; here, at the sound of the seventh angel's trumpet, voices are heard "in heaven," but there is silence as to the fate of the wicked, with whom the trumpet visions have been chiefly concerned. In the revelation of the fate in store for the Church, as well as in that of the doom awarded to the ungodly, the visions stop short of describing circumstances connected with the life after the judgment day. The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign forever and ever. Ἐγένετο ἡ βασιλαία, in the singular, is found in א, A, B, C, P, and versions, and is adopted by the Revised Version. Ἐγένοντο αἱ βασιλεῖαι, the plural, is read in two cursives. We can understand the first part of this verse by referring to Revelation 12:10. God's power and authority is established by the final overthrow of Satan. It naturally follows the account, in vers. 12, 13, of the vindication of God's witnesses, and of the glory rendered by the rest of mankind. With God the Father is associated Christ, by whose means the overthrow of the devil is effected, and by whom his servants overcome (cf. Revelation 1:6; Revelation 5:9; Revelation 7:14; Revelation 12:11). This is the final victory; henceforth "he shall reign forever and ever."

Ellicott's Commentary

Ellicott's Commentary for English ReadersTHE SEVENTH TRUMPET--THE LAST WOE TRUMPET.(15) And the seventh angel . . .--Better, And the seventh angel sounded; and there were great voices in the heaven (persons) saying, The kingdom of the world is become (the possession) of our Lord, and of His Christ, and He shall reign to the ages of ages. The literal translation is, The kingdom of the world is become our Lord's, and of His Christ. As far as the expression "our Lord's" is concerned, there is no need that any word, such as kingdom or possession, should be supplied, but the additional phrase "of His Christ" creates an awkwardness, and the word "possession," or inheritance, may not inappropriately be used from the Psalm which foretells this final establishment of the kingdom of the anointed Messiah, the Christ of God. "Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession" (Psalm 2:8). It is the kingdom--not, as in the English version, "the kingdoms"--of the world which has become Christ's possession. The contest is not for the kingdoms, the separate nationalities: the varying political systems might exist, as far as mere organisation is concerned, under the rule of Christ; the contest is for the kingdom of the world. Satan was willing to surrender the kingdoms of the world to our Lord on condition of a homage which would have left him still in possession of the kingdom of the world. But now the close of the contest is the overthrow of the kingdom of evil, the establishment of the kingdom of good: that is, of God; and He shall reign for ever and ever. Dean Alford pointed out that our familiarity with the "Hallelujah Chorus" tempted us to put an emphasis on the word He which is not sanctioned by the Greek; it is the reign of the Lord which is the prominent thought. The reign is unto the ages of ages. Surely this means always. We are not told whose voices sing this chorus; it is just the tumultuous sound of heavenly voices, growing into natural and irresistible chorus as the trumpet heralds the approach of the glorious end.