Psalms Chapter 22 verse 3 Holy Bible
But thou art holy, O thou that inhabitest the praises of Israel.
read chapter 22 in ASV
But you are holy, O you who are seated among the praises of Israel.
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And thou art holy, thou that dwellest amid the praises of Israel.
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But thou art holy, O thou that inhabitest the praises of Israel.
read chapter 22 in KJV
O my God, I cry in the day-time, but thou hearest not; and in the night season, and am not silent.
read chapter 22 in WBT
But you are holy, You who inhabit the praises of Israel.
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And Thou `art' holy, Sitting -- the Praise of Israel.
read chapter 22 in YLT
Psalms 22 : 3 Bible Verse Songs
- There is A Name by Sean Feucht
- Praise Upon Praise by Pat Barrett
- I Wonder by Leeland
- Come Like The Wind by LifePoint Worship
- Holy by The City Harmonic
- You Are God by Jermaine Gordon
- More by Folabi Nuel
- He Leadeth Me by The Martins
- My God, My God, Why (Psalm 22) by The Psalm Project
- Be Enthroned by Jeremy Riddle
- King Of Heaven by Mack Brock
- This Time I Will Bring Praise by The Faithful
- Praise The Lord by Selah
- Holy by David Leonard
- Forsaken Psalm 22 by Aaron Shust
Pulpit Commentary
Pulpit CommentaryVerse 3. - But thou art holy. Still God is holy; the Sufferer casts no reproach upon him, but "commits himself to him that judgeth righteously" (1 Peter 2:23). O thou that inhabitest the praises of Israel. God is seen enthroned in his sanctuary, where the praises and prayers of Israel are ever being offered up to him. If he hears them, he will assuredly, in his own good time, hear the Sufferer.
Ellicott's Commentary
Ellicott's Commentary for English Readers(3) But.--In spite of his seeming desertion the poet still believes Jehovah is the God of the covenant--still the Holy One in whom His people could trust.The phrase "inhabiting the praises of Israel," recalls the more usual "thou that dwellest between the cherubims" (1Samuel 4:4; 2Samuel 6:2; Psalm 80:1; Psalm 99:1, where see Note). But the idea here is more spiritual. The ever-ascending praises of His people become a throne for the Divine King, and take the place of the outstretched wings of the cherubim. Perhaps there is a reminiscence of Exodus 15:11-12. This explanation is at once more literal and better than the Rabbinical, "enthroned as the praises." (Comp. Aquila: "as the hymns.") . . .