Philippians Chapter 2 verse 14 Holy Bible
Do all things without murmurings and questionings:
read chapter 2 in ASV
Do all things without protests and arguments;
read chapter 2 in BBE
Do all things without murmurings and reasonings,
read chapter 2 in DARBY
Do all things without murmurings and disputings:
read chapter 2 in KJV
read chapter 2 in WBT
Do all things without murmurings and disputes,
read chapter 2 in WEB
All things do without murmurings and reasonings,
read chapter 2 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 14. - Do all things without murmurings and disputings. Obedience must be willing and cheerful. The word rendered "murmurings" (γογγυσμός) is that constantly used in the Septuagint of the murmurings of the Israelites during their wanderings. Διαλογισμοί may mean, as here rendered, "dis-putings," or more probably, in accordance with the New Testament use of the word, questionings, doubtings. Submission to God's will must be inward as well as outward.
Ellicott's Commentary
Ellicott's Commentary for English Readers(14) Without murmurings and disputings.--St. Paul seems purposely to leave this precept in perfect generality, so as to apply to their relations both to God and man. We observe, however, that the word "disputings" is mostly used of objections and cavils in word (see Matthew 15:19; Luke 5:22; Luke 6:8; Romans 1:21; Romans 14:1); although in Luke 9:47; Luke 24:38, and perhaps 1Timothy 2:8, it is applied to the inner strife of the heart. In either case it seems mainly to indicate intellectual questionings. Similarly, the word "murmuring" is used of outward wranglings of discontent (Matthew 20:11; Luke 5:30; John 6:41; John 6:43; John 6:61; John 7:12; Acts 6:1; 1Corinthians 10:10; 1Peter 4:9), proceeding not so much from the mind, as from the heart. The object, moreover, contemplated in Philippians 2:15 is chiefly good example before men. Hence the primary reference would seem to be to their relation towards men, in spite of the close connection with the preceding verse. Nor can we forget that it is on unity among themselves that the main stress of the exhortation of this chapter turns. Of course it is obvious that the disposition rebuked is sure to show itself in both relations; and that, if checked in one, the check will react on the other. . . .
