Numbers Chapter 23 verse 10 Holy Bible

ASV Numbers 23:10

Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, And let my last end be like his!
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BBE Numbers 23:10

Who is able to take the measure of the dust of Jacob or the number of the thousands of Israel? May my death be the death of the upright and my last end like his!
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DARBY Numbers 23:10

Who can count the dust of Jacob, and the number of the fourth part of Israel? Let my soul die the death of the righteous, and let my end be like his!
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KJV Numbers 23:10

Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
read chapter 23 in KJV

WBT Numbers 23:10

Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
read chapter 23 in WBT

WEB Numbers 23:10

Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, Let my last end be like his!
read chapter 23 in WEB

YLT Numbers 23:10

Who hath counted the dust of Jacob, And the number of the fourth of Israel? Let me die the death of upright ones, And let my last end be like his!'
read chapter 23 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 10. - The fourth part of Israel. אֶת־רבַע is so rendered by the Targums, as alluding to the four great camps into which the host was divided. The Septuagint has δήμους, apparently from an incorrect reading. The Samaritan and the older versions, followed by the Vulgate, render it "progeny,'" but this meaning is conjectural, and there seems no sufficient reason to depart from the common translation. Let me die the death of the righteous. The word "righteous" is in the plural (יְשָׁרִים, δικαίων): it may refer either to the Israelites as a holy nation, living and dying in the favour of God; or to the patriarchs, such as Abraham, the promises made to whom, in faith of which they died, were already so gloriously fulfilled. If the former reference was intended, Balaam must have had a much fuller and happier knowledge of "life and immortality" than the Israelites themselves, to whom death was dreadful, all the more that it ended a life protected and blessed by God (cf. e.g., Psalm 88:10-12; Isaiah 38:18, 19). It is hardly credible that so singular an anticipation of purely Christian feeling should really be found in the mouth of a prophet of that day, for it is clear that the words, however much inspired, did express the actual emotion of Balaam at the moment. It is therefore more consistent with the facts and probabilities of the case to suppose that Balaam referred to righteous Abraham (cf. Isaiah 41:2) and his immediate descendants, and wished that when he came to die he might have as sure a hope as they had enjoyed that God would bless and multiply their seed, and make their name to be glorious in the earth. Let my last end be like his. אַחַרִית (last end) is the same word translated "latter days" and "latter end" in Numbers 24:14, 20. It means the last state of a people or of a man as represented in his offspring; the sense is not incorrectly expressed by the Septuagint, γένοιτο τὸ σπέρμα μου ὡς τὸ σπέρμα τούτων.

Ellicott's Commentary

Ellicott's Commentary for English Readers(10) Who can count the dust of Jacob?--These words point back to the promise made to Abraham: "And I will make thy seed as the dust of the earth," &c. (Genesis 13:16).And the number of the fourth part of Israel.--The Israelites were divided into four great encampments (Numbers 2). It is probable that Balaam could only see one of these encampments from Bamoth-Baal (Numbers 22:41); but see below on Numbers 23:13.The death of the righteous.--The Hebrew word yesharim (upright, or righteous) is applied to Israel because God, who is just and right (Deuteronomy 32:4). had chosen His people to be a Jeshurun (Deuteronomy 32:15; Deuteronomy 33:5; Deuteronomy 33:26)--a holy and peculiar people, following after righteousness and judgment. The end of Balaam (Numbers 31:8) presented a strange contrast to his prayer, and showed that even the prayer of the wicked is abomination in the sight of the Lord. (See Proverbs 28:9.) . . .