Numbers Chapter 22 verse 6 Holy Bible
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.
read chapter 22 in ASV
Come now, in answer to my prayer, and put a curse on this people, for they are greater than I: and then I may be strong enough to overcome them and send them out of the land: for it is clear that good comes to him who has your blessing, but he on whom you put your curse is cursed.
read chapter 22 in BBE
And now come, I pray thee, curse me this people; for they are mightier than I: perhaps I may be able to smite them, and drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.
read chapter 22 in DARBY
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
read chapter 22 in KJV
Come now therefore, I pray thee, Curse for me this people; for they are too mighty for me: it may be I shall prevail, that we may smite them, and that I may drive them out of the land: for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.
read chapter 22 in WBT
Please come now therefore curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed.
read chapter 22 in WEB
and now, come, I pray thee, curse for me this people, for it `is' mightier than I; it may be I prevail -- we smite it -- and I cast it out from the land; for I have known -- that which thou blessest is blessed, and that which thou cursest is cursed.'
read chapter 22 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 6. - I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed. This was the language of flattery intended to secure the prophet's services. No doubt, however, Balak, like other heathens, had a profound though capricious belief in the real effect of curses and anathemas pronounced by men who had private intercourse and influence with the unseen powers. That error, like most superstitions, was the perversion of a truth; there are both benedictions and censures which, uttered by human lips, carry with them the sanction and enforcement of Heaven. The error of antiquity lay in ignorance or forgetfulness that, as water cannot rise higher than its source, so neither blessing nor cursing can possibly take any effect beyond the will and purpose of the Father of our souls. Balaam knew this, but it was perhaps his misfortune to have been trained from childhood to maintain his position and his wealth by trading upon the superstitions of his neighbours.
Ellicott's Commentary
Ellicott's Commentary for English Readers(6) Curse me this people.--Balak undoubtedly believed in the efficacy of Balaam's magical incantations. It is deserving of observation, moreover, that, as has been remarked by Keil (in loc.), "it is frequently celebrated as a great favour displayed towards Israel that the Lord did not hearken to Balaam, but turned the curse into a blessing" (Deuteronomy 23:5; Joshua 24:10; Nehemiah 13:2).
