Numbers Chapter 19 verse 3 Holy Bible

ASV Numbers 19:3

And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:
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BBE Numbers 19:3

Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.
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DARBY Numbers 19:3

and ye shall give it to Eleazar the priest, and he shall bring it outside the camp, and one shall slaughter it before him.
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KJV Numbers 19:3

And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:
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WBT Numbers 19:3

And ye shall give her to Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:
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WEB Numbers 19:3

You shall give her to Eleazar the priest, and he shall bring her forth outside of the camp, and one shall kill her before his face:
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YLT Numbers 19:3

and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.
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Pulpit Commentary

Pulpit CommentaryVerse 3. - Unto Eleazar the priest. Possibly in order that Aaron himself might not be associated with dearly, even in this indirect way (see verse 6). In after times, however, it was usually the high priest who officiated on this occasion, and therefore it is quite as likely that Eleazar was designated because he was already beginning to take the place of his father in his especial duties. Without the camp. The bodies of those animals which were offered for the sin of the congregation were always burnt outside the camp, the law thus testifying that sin and death had no proper place within the city of God. In this case, however, the whole sacrifice was performed outside the camp, and was only brought into relation with the national sanctuary by the sprinkling of the blood in that direction. Various symbolic reasons have been assigned to this fact, but none are satisfactory except the following: - 1. It served to intensify the conviction, which the whole of this ordinance was intended to bring home to the minds of men, that death was an awful thing, and that everything connected with it was wholly foreign to the presence and habitation of the living God. 2. It served to mark with more emphasis the contrast between this one offering, which was perhaps almost the only one they had in the wilderness, and those which ought to have been offered continually according to the Levitical ordinances. The red heifer stood quite outside the number of ordinary victims as demanded by the law, and therefore it was not slain at any hallowed altar, nor, necessarily, by any hallowed hand. 3. It served to prefigure in a wonderful and indeed startling way the sacrifice of Christ outside the gate. In later days the heifer was conducted upon a double tier of arches over the ravine of Kedron to the opposite slope of Olivet. That he may bring her forth... and one shall slay her. The nominative to both these verbs is alike unexpressed. Septuagint, καὶ ἐξάξουσιν . . καὶ σφάξουσιν. In the practice of later ages the high priest led her out, and another priest killed her in his presence, but it was not so commanded.

Ellicott's Commentary