Micah Chapter 6 verse 16 Holy Bible

ASV Micah 6:16

For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee a desolation, and the inhabitants thereof a hissing: and ye shall bear the reproach of my people.
read chapter 6 in ASV

BBE Micah 6:16

For you have kept the laws of Omri and all the works of the family of Ahab, and you have been guided by their designs: so that I might make you a cause of wonder and your people a cause of hisses; and the shame of my people will be on you.
read chapter 6 in BBE

DARBY Micah 6:16

For the statutes of Omri are kept, and all the works of the house of Ahab; and ye walk in their counsels: that I should make thee a desolation, and the inhabitants thereof a hissing; and ye shall bear the reproach of my people.
read chapter 6 in DARBY

KJV Micah 6:16

For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
read chapter 6 in KJV

WBT Micah 6:16


read chapter 6 in WBT

WEB Micah 6:16

For the statutes of Omri are kept, And all the works of the house of Ahab. You walk in their counsels, That I may make you a ruin, And her inhabitants a hissing; And you will bear the reproach of my people."
read chapter 6 in WEB

YLT Micah 6:16

And kept habitually are the statutes of Omri, And all the work of the house of Ahab, And ye do walk in their counsels, For My giving thee for a desolation, And its inhabitants for a hissing, And the reproach of My people ye do bear!
read chapter 6 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 16. - The threatening is closed by repeating its cause: the punishment is the just reward of ungodly conduct. The first part of the verse corresponds to vers. 10-12, the second part to vers. 13-15. The statutes of Omri. The statutes are the rules of worship prescribed by him of whom it is said (1 Kings 16:25) that he "wrought evil in the eyes of the Lord, and did worse than all that were before him." No special "statutes" of his are anywhere mentioned; but he is named here as the founder of that evil dynasty which gave Ahab to Israel, and the murderess Athaliah (who is called in 2 Kings 8:26, "the daughter of Omri") to Judah. The people keep his statutes instead of the Lord's (Leviticus 20:22). The works of the house of Ahab are their crimes and sins, especially the idolatrous practices observed by that family, such as the worship of Baal, which became the national religion (1 Kings 16:31, etc.). Such apostasy had a disastrous effect upon the neighbouring kingdom of Judah (2 Kings 8:18). Walk in their counsels. Take your tone and policy from them. That I should make thee. "The punishment was as certainly connected with the sin, in the purpose of God, as if its infliction had been the end at which they aimed" (Henderson). The prophet here threatens a threefold penalty, as he had mentioned a threefold guiltiness. A desolation; ἀφανισμόν (Septuagint); perditionem (Vulgate). According to Keil, "an object of horror," as Deuteronomy 28:37; Jeremiah 25:9. Micah addresses Jerusalem itself in the first clause, its inhabitants in the second, and the whole nation in the last. An hissing; i.e. an object of derision, as Jeremiah 19:8; Jeremiah 25:18, etc. Therefore (and) ye shall bear the reproach of my people. Ye shall have to hear yourselves reproached at the mouth of the heathen, in that, though ye were the Lord's peculiar people, ye were cast out and given into the hands of your enemies. The Septuagint, from a different reading, renders, Καὶ ὀνείδη λαῶν λήψεσθε, "Ye shall receive the reproaches of nations," which is like Ezekiel 34:29; Ezekiel 36:6, 15.

Ellicott's Commentary

Ellicott's Commentary for English Readers(16) The statutes of Omri.--The people of Judah, instead of keeping the commandments of the Lord diligently, adopted the statutes of the house of Omri, the founder of the idolatrous dynasty of Ahab. They reproduced the sins of the northern kingdom, and their conduct was aggravated by the advantages vouchsafed to them. The greatness of their reproach should therefore be in proportion to the greatness of the glory which properly belonged to them as the people of God.