Matthew Chapter 7 verse 2 Holy Bible

ASV Matthew 7:2

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.
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BBE Matthew 7:2

For as you have been judging, so you will be judged, and with your measure will it be measured to you.
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DARBY Matthew 7:2

for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you.
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KJV Matthew 7:2

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
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WBT Matthew 7:2


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WEB Matthew 7:2

For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
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YLT Matthew 7:2

for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.
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Matthew 7 : 2 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 2. - Parallels to the second clause in Luke 6:38 and Mark 4:24, For. Explanatory of" that ye be not judged." The principle of your own judgment will be applied in turn to yourselves. With what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. The judgment (κρίμα) is the verdict; the measure is the severity or otherwise of the verdict. In both clauses (cf. ver. 1, note) the passives refer to judgment by God, as is even more clear in Mark 4:24. The saying, "with what measure," etc., is found in Mishua, 'Sotah,' 1:7 ("With the measure with which a man measures do they measure to him"), where it is applied to the jus talionis in the case of a woman suspected of adultery (Numbers 5:11-31). Again. Omitted by the Revised Version, with the manuscripts. It was naturally inserted by the copyists, either as an unconscious deduction or from the parallel passage in Luke; but it is absent in the characteristically Jewish form of the saying found in the Mishna.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) With what judgment ye judge. . . .--Here again truth takes the form of a seeming paradox. The unjust judgment of man does not bring upon us a divine judgment which is also unjust; but the severity which we have unjustly meted out to others, becomes, by a retributive law, the measure of that which is justly dealt out to us.