Matthew Chapter 18 verse 12 Holy Bible

ASV Matthew 18:12

How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
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BBE Matthew 18:12

What would you say now? if a man has a hundred sheep, and one of them has gone wandering away, will he not let the ninety-nine be, and go to the mountains in search of the wandering one?
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DARBY Matthew 18:12

What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?
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KJV Matthew 18:12

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
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WBT Matthew 18:12


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WEB Matthew 18:12

"What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
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YLT Matthew 18:12

`What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray?
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Matthew 18 : 12 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 12. - The parable that follows teaches the same lesson as the preceding verse. It is found in Luke 15:1-7, with some variations, delivered to a different audience and under different circumstances, as Jesus often repeated his instructions and teaching according to the occasion. How think ye? What say ye to the following case? Thus the Lord engages the disciples' attention. An hundred sheep. A round number, representing a considerable flock. If but one of these stray, the good Shepherd regards only the danger and possible destruction of this wanderer, and puts aside every other care in order to secure its safety. The ninety and nine. These must be left for a time, if he is to conduct the search in person. It may he that some idea of probation is here intended, as when Jesus let the disciples embark on the lake while he himself remained on the shore. Many of the Fathers interpret the ninety-nine as representing the sinless angels, the lost sheep as man, to seek and save whom Christ left heaven, i.e. became incarnate. This, indeed, may be a legitimate application of the parable, but is inexact as an exposition of the passage, which regards the whole flock as figuring the human race. The sheep that remained safe and true to their Master are the righteous; the errant are the sinners, which, however few, are the special care of the merciful Lord. Into the mountains (ἐπὶ τὰ ὔρη). There is much doubt whether these words are to be joined with goeth (πορευθεὶς), as in both our versions, or with leave (ἀφεὶς), as in the Vulgate, Nonne relinquit nonaginta novem in montibus? In the former case we have a picture of the toil of the shepherd traversing the mountains in search of the lost. But this does not seem to be the particular point contemplated, nor is any special emphasis assigned to this part of the transaction. In the parable as recounted by St. Luke (Luke 15:4), we read, "Doth he not leave the ninety and nine in the wilderness, and go?" So here it is best to render, Doth he not leave the ninety and nine upon the mountains? The shepherd is not regardless of the safety and comfort of the flock during his temporary absence; he leaves them where they are sure to find pasture, as they roam over (ἐπὶ with accusative) the hill tops, which, catching clouds and dew, are never without fresh grass. So Psalm 147:8, "Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains." Seeketh. The lost sheep would not return of itself. Such erring souls Jesus seeks by the inspiration of his Spirit, by allowing distress and sorrow, by awakening conscience and memory, by ways manifold which may lead the sinner to "come to himself."

Ellicott's Commentary

Ellicott's Commentary for English Readers(12) If a man have an hundred sheep.--The parable is repeated more fully in Luke 15:4-6, and will best find its full explanation there. The fact that it reappears there is significant as to the prominence, in our Lord's thoughts and teaching, of the whole cycle of imagery on which it rests. Here the opening words, "How think ye?" sharpen its personal application to the disciples, as an appeal to their own experience. Even in this shorter form the parable involves the claim on our Lord's part to be the true Shepherd, and suggests the thought that the "ninety and nine" are (1) strictly, the unfallen creatures of God's spiritual universe; and (2) relatively, those among men who are comparatively free from gross offences.