Matthew Chapter 16 verse 9 Holy Bible
Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up?
read chapter 16 in ASV
Do you still not see, or keep in mind the five cakes of bread of the five thousand, and the number of baskets you took up?
read chapter 16 in BBE
Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took [up]?
read chapter 16 in DARBY
Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
read chapter 16 in KJV
read chapter 16 in WBT
Don't you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?
read chapter 16 in WEB
do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?
read chapter 16 in YLT
Pulpit Commentary
Pulpit CommentaryVerses 9, 10. - Christ, in support of his reproof, refers to the two miracles of the multiplication of food, which ought to have assured them of his care and power. Do ye not yet understand? So he asked in Matthew 15:16, "Are ye also yet without understanding?" Their heart was hardened, and they failed to apprehend the spiritual bearing of the incidents. Neither remember? This was an additional ground for censure, that they even forgot the facts at the very time when they ought to have been recalled to their memory. Jesus reminds them of the distinctive differences between the two miracles, mentioning even the receptacles in which the fragments were collected - in the one case κόφινοι, small baskets, and in the other σπυρίδες, large panniers. It is surely wilful perversity that has deemed these two incidents, thus pointedly disjoined by our Lord, as versions of one story; and yet this is what some modern critics have suggested and upheld.
Ellicott's Commentary
Ellicott's Commentary for English Readers(9, 10) How many baskets.--The distinction between the two kinds of baskets--the cophini and the spurides--is, as before noticed (Note on Matthew 15:37), strictly observed here.
