Matthew Chapter 16 verse 3 Holy Bible

ASV Matthew 16:3

And in the morning, `It will be' foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot `discern' the signs of the times.
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BBE Matthew 16:3

And in the morning, The weather will be bad today, for the sky is red and angry. You are able to see the face of heaven, but not the signs of the times.
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DARBY Matthew 16:3

and in the morning, A storm to-day, for the sky is red [and] lowering; ye know [how] to discern the face of the sky, but ye cannot the signs of the times.
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KJV Matthew 16:3

And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
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WBT Matthew 16:3


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WEB Matthew 16:3

In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you can't discern the signs of the times!
read chapter 16 in WEB

YLT Matthew 16:3

and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!
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Pulpit Commentary

Pulpit CommentaryVerse 3. - It will be foul weather today more tersely in the Greek, Today a storm! Such prognostications are found among all peoples. Many examples are collected by Wetstein. Lowring (στυγνάζων); a word applied to the expression of the countenance ("his countenance fell," Mark 10:22), and therefore applicable, by prosopopceia, to the look of the sky. Fillion quotes Aulus Gellius, 13:29, "Non solum in hominum corporibus, sed etiam in rerum cujusquemodi aliarum facies dicitur. Nam montis et coeli et maris facies, si tompestive dicatur, probe dicitur." O ye hypocrites (ὑποκριταί). The word is omitted by some uncial manuscripts, the Vulgate, etc., and many modern editors. If it is genuine, we must consider that Christ thus calls them, because their pretence of being satisfied with sufficient proof of Christ's claims was a mere fiction, as they were obstinately determined never to acknowledge him. It would be casting pearls before swine to give further external proofs to people without sympathy and not open to conviction. The signs of the times (τῶν καιρῶν). Critical times, the age foretold for the appearance of the Messiah. These signs, which all who were candid and unbiassed might read, were such as the following: the sceptre had departed from Judah, and the lawgiver from between his feet; the fourth great empire was established; the prophetic weeks of Daniel were at their close; the Baptist had come in the spirit and power of Elias; all the world was expecting the advent of some great personage; the best and holiest Jews were looking for the Redeemer; Christ's own miracles and teaching proved his Divinity and the fulfilment of many obscure prophecies; these and such like signs were set for all to see and ponder, and the Lord, as he marked the obstinate unbelief of his countrymen, might well be grieved, and "sigh deeply in his spirit" (Mark 8:12).

Ellicott's Commentary