Matthew Chapter 13 verse 45 Holy Bible

ASV Matthew 13:45

Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
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BBE Matthew 13:45

Again, the kingdom of heaven is like a trader searching for beautiful jewels.
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DARBY Matthew 13:45

Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;
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KJV Matthew 13:45

Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
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WBT Matthew 13:45


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WEB Matthew 13:45

"Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
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YLT Matthew 13:45

`Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,
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Pulpit Commentary

Pulpit CommentaryVerses 45, 46. - The parable of the pearl merchant, Matthew only. Observe in this parable that the merchant is accustomed to deal in pearls, and is searching for good ones, when he meets with one worth more than the others he possesses all put together. If the former parable described one who finds the gospel as it were by chance (e.g. the woman of Samaria), this speaks of one who has long been searching for truth (e.g. Andrew and John, the Ethiopian eunuch). Verse 45. - Again, the kingdom of heaven is like unto a merchant man. Evidently no poor man, but a rich wholesale dealer (ἔμπορος: cf. Revelation 18:23; not κάπηλος, "a retailer;" cf. 2 Corinthians 2:17). Seeking. According to the usual manner of his life. Goodly pearls. He eared nothing about the inferior kinds or specimens. The man aimed high; he got more than he can have thought possible (Matthew 7:7, 8). Origen (Commentary, in loc.; Huet, 1. p. 210) has much curious matter about the different kinds of pearls.

Ellicott's Commentary

Ellicott's Commentary for English Readers(45) Like unto a merchant man, seeking goodly pearls.--Here again the illustration would commend itself to the thoughts of the fishermen of Galilee. The caprices of luxury in the Roman empire had given a prominence to pearls, as an article of commerce, which they had never had before, and have probably never had since. They, rather than emeralds and sapphires, were the typical instance of all costliest adornments (Matthew 7:6; 1Timothy 2:9). The story of Cleopatra, the fact that the opening of a new pearl market was one of the alleged motives which led the Emperor Claudius to invade Britain, are indications of the value that was then set on the "goodly pearls" of the parable. Such a merchant seeking them, either on the shores of the Mediterranean, or as brought by caravans to other traders from the Persian Gulf or the Indian Ocean, must have been a familiar presence to the fishermen of Capernaum. The parable in its spiritual bearing, has, of course, much that is common with the preceding. But there is this marked and suggestive difference. The "search" is presupposed, The man has been seeking the "goodly pearls" of wisdom, holiness, and truth, and has found them in at least some of their lower forms. Then he is led to the higher knowledge of communion with the life of Christ, and for that is content to resign all that he had before prized most highly. Such, in the records of the New Testament, was the history of St. Paul when he counted "all things but loss for the excellency of the knowledge of Christ Jesus our Lord" (Philippians 3:8). Such, in after days, was the history of Justin Martyr and Augustine. Such, in our own time, has been that of many noble and true-hearted seekers after truth and holiness. Such will evermore be the history of those who are faithful in a very little, and who, "willing to do the will of God, shall know of the doctrine whether it be of God" (John 7:17).