Matthew Chapter 12 verse 6 Holy Bible

ASV Matthew 12:6

But I say unto you, that one greater than the temple is here.
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BBE Matthew 12:6

But I say to you that a greater thing than the Temple is here.
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DARBY Matthew 12:6

But I say unto you, that there is here what is greater than the temple.
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KJV Matthew 12:6

But I say unto you, That in this place is one greater than the temple.
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WBT Matthew 12:6


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WEB Matthew 12:6

But I tell you that one greater than the temple is here.
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YLT Matthew 12:6

and I say to you, that a greater than the temple is here;
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Matthew 12 : 6 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 6 - Matthew only. But I say unto you, That in this place is one greater than the temple (τοῦ ἱεροῦ μειζόν ἐστιν ῶδε); "Gr. a greater thing" (Revised Version margin). A similarly difficult neuter is found in vers. 41, 45. If the neuter be insisted upon, we must understand Christ to refer to his cause, the work in which the disciples were engaged. This was greater than the temple; lunch more, therefore, was it greater than the sabbath. Probably, however, our Lord is referring to himself, to his own Person and character, but uses the neuter, either as forming a more decided contrast to ἱερόν, or as being more weighty than the masculine (cf. ch. 11:9, note). Also it was less defined and more mysterious. He could not reveal to them the secret of his presence. Observe the use, even at this stage in his ministry, of words implying the decadence of the temple service (cf. John 4:21; Acts 6:14). In this place; here (Revised Version), as in vers. 41, 42.

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) In this place is one greater than the temple.--Better, Here is something greater than the Temple. The Greek adjective is neuter in the better MSS., and the word "here" we may think of as accompanied (like the "destroy this temple" of John 2:19) by a gesture which interpreted the words. The passage thus referred to furnishes obviously the true explanation of our Lord's assertion of His greatness here, and spoken, as it probably was, to scribes from Jerusalem, may have been intended to remind them of it. The body of the Son of Man was the truest, highest temple of God, and the disciples who ministered to Him were entitled to at least the same privilege as the priests in the Temple at Jerusalem. The range of the words is, however, wider than this their first and highest application. We are taught to think of the bodies of other sons of men as being also, in their measure, temples of God (1Corinthians 6:19), and so there follows the conclusion that all works of love done for the bodies or the souls of men as little interfere with the holiness of a day of rest as did the ministrations of the priests as they laboured to weariness in the ritual of the Temple. Inasmuch as the disciples were not at the time engaged in any direct service to their Master, but were simply satisfying the cravings of their own hunger, their act, strictly speaking, came under the general rather than the special application of the words. Man, as such, to those who take a true measure of his worth, is greater than any material temple.