Mark Chapter 4 verse 22 Holy Bible

ASV Mark 4:22

For there is nothing hid, save that it should be manifested; neither was `anything' made secret, but that it should come to light.
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BBE Mark 4:22

There is nothing covered which will not be seen openly, and nothing has been made secret which will not come to light.
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DARBY Mark 4:22

For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.
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KJV Mark 4:22

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
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WBT Mark 4:22


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WEB Mark 4:22

For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.
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YLT Mark 4:22

for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.
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Mark 4 : 22 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 22. - For there is nothing hid which shall not be manifested. The Greek of the latter part of this sentence, according to the best authorities, runs thus: ἐὰν μὴ ἵνα φανερωθῇ; so the true rendering of the words is, there is nothing hid save that it should be manifested; that is, there is nothing now hid, but in order that it may be made known. There is a great principle of the Divine operations here announced by our Lord. Much, very much, is now hidden from us, in nature, in providence, and in grace. But it will not always be hidden. In natural things more and more is revealed as science advances, and in providence and in grace the mysteries of the kingdom will one day, and at the fitting time, be laid open to all. "What I tell you in the darkness, speak ye in the light" (Matthew 10:27).

Ellicott's Commentary

Ellicott's Commentary for English Readers(22) For there is nothing hid.--This also is found elsewhere (e.g., in Matthew 10:26). The Greek word here for "secret" is interesting as being the same as that which we find in our word "Apocrypha." The term was, in the first instance, applied to books that were surrounded with the secrecy of a spurious sacred-ness, but were not publicly recognised in the Church as being of divine authority, and was then transferred to all books which, whether "spurious" or "secret," wanted that recognition.