Mark

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Mark Chapter 14 verse 65 Holy Bible

ASV Mark 14:65

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.
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BBE Mark 14:65

And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.
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DARBY Mark 14:65

And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.
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KJV Mark 14:65

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
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WBT Mark 14:65

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WEB Mark 14:65

Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.
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YLT Mark 14:65

and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, `Prophesy;' and the officers were striking him with their palms.
read chapter 14 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 65. - And some began to spit on him. St. Matthew (Matthew 26:67) says, "Then did they spit in his face." That Divine face, to be reverenced and adored by every creature, was exposed to this vile contumely; and he bore it patiently. "I hid not my face from shame and spitting" (Isaiah 1:61). And the officers received him with blows of their hands (οἱ ὑπηρέται ῤαπίσμασιν αὐτὸν ἔλαβον).

Ellicott's Commentary

Ellicott's Commentary for English Readers(65) And to cover his face.--It was this (recorded by St. Mark and St. Luke, but not by St. Matthew) which gave point to the taunt "Prophesy." They blindfolded the Prophet, and then called on Him to use His power of supernatural vision.The servants did strike him.--Better, as before, the officers. The two forms of outrage, with the clenched fist and with the open palm, are specified by both St. Matthew and St. Mark.