Malachi Chapter 2 verse 11 Holy Bible

ASV Malachi 2:11

Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of Jehovah which he loveth, and hath married the daughter of a foreign god.
read chapter 2 in ASV

BBE Malachi 2:11

Judah has been acting falsely, and a disgusting thing has been done in Jerusalem; for Judah has made unclean the holy place of the Lord which is dear to him, and has taken as his wife the daughter of a strange god.
read chapter 2 in BBE

DARBY Malachi 2:11

Judah hath dealt unfaithfully, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of Jehovah which he loved, and hath married the daughter of a strange ùgod.
read chapter 2 in DARBY

KJV Malachi 2:11

Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
read chapter 2 in KJV

WBT Malachi 2:11


read chapter 2 in WBT

WEB Malachi 2:11

Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of Yahweh which he loves, and has married the daughter of a foreign god.
read chapter 2 in WEB

YLT Malachi 2:11

Dealt treacherously hath Judah, And abomination hath been done in Israel, and in Jerusalem, For polluted hath Judah the holy thing of Jehovah, That He hath loved, and hath married the daughter of a strange god.
read chapter 2 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 11. - Judah, the whole nation, is guilty of this crime, has broken her promised faith. The special sin, mixed marriages, is named at the end of the verse. In Israel and in Jerusalem. The mention of Israel, the sacred covenant name, is meant to make the contrast between profession and practice more marked. But some critics would here cancel the word "Israel," as being a clerical error (see note, Zechariah 1:19). Jerusalem is named as the centre of the theocracy, which gave its tone to the-people. For Judah hath profaned the holiness (sanctuary) of the Lord, which he loved (loveth); Septuagint, Ἐβεβήλωσεν Ἰούδας τὰ ἅγια Κυρίου ἐν οῖς ἠγάπησε, "Judah profaned the holy things of the Lord in which he delighted." Many consider that by the "sanctuary" is meant the temple, into which these heathen wives had penetrated, either led by curiosity or introduced by their profane husbands. But we have no knowledge that this was the case. It is better to take "the sanctuary," or that which is holy unto the Lord, to be the chosen nation itself, the community beloved by God, which was holy by election and profession, even as Christians are commonly called saints in the Epistles. (For the term as applied to the Israelites, see Exodus 19:6; Exodus 22:31; Leviticus 11:44; Leviticus 19:2; comp. Ezra 9:2; Nehemiah 13:29.) The daughter of a strange god. A woman who is an idolatress, who adhered to a foreign deity (Jeremiah 2:27), as the Israelites are called "sons of Jehovah," as joined to him in communion (Deuteronomy 14:1; Proverbs 14:26). The LXX. omits the point of the charge, rendering, καὶ ἐπετήδευσεν εἰς θεοὺς ἀλλοτρίους, "and followed after strange gods."

Ellicott's Commentary

Ellicott's Commentary for English Readers(11) For the same collocation of "Judah, Israel, and Jerusalem," comp. Zechariah 1:19.The holiness of the Lord.--That is, their own "holy nation" (Deuteronomy 7:6; Deuteronomy 14:2; comp. Jeremiah 2:3).Daughter of a strange god--i.e., one who worships a strange god, and such they were forbidden to marry (Exodus 24:16; Deuteronomy 7:3; comp. 1Kings 11:2). . . .