Luke Chapter 7 verse 1 Holy Bible
After he had ended all his sayings in the ears of the people, he entered into Capernaum.
read chapter 7 in ASV
After he had come to the end of all his words in the hearing of the people, he went into Capernaum.
read chapter 7 in BBE
And when he had completed all his words in the hearing of the people, he entered into Capernaum.
read chapter 7 in DARBY
Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
read chapter 7 in KJV
read chapter 7 in WBT
After he had finished speaking in the hearing of the people, he entered into Capernaum.
read chapter 7 in WEB
And when he completed all his sayings in the ears of the people, he went into Capernaum;
read chapter 7 in YLT
Pulpit Commentary
Pulpit CommentaryVerses 1-10. - The servant (or slave) of the centurion of Capernaum is healed. Verse 1. - Now when he had ended all his sayings. This clearly refers to the sermon on the mount. That great discourse evidently occupied a position of its own in the public ministry of the Lord. Its great length, its definite announcement of the kind of reign he was inaugurating over the hearts of men, its stern rebuke of the dominant religious teaching of the day, its grave prophetic onlooks, - all marked it out as the great manifesto of the new Master, and as such it seems to have been generally received. He entered into Capernaum. The residence of Jesus, as we have before pointed out, during the greater part of his public life. It was, as it were, his head-quarters. After each missionary tour he returned to the populous, favoured lake-city which he had chosen as his temporary home.
Ellicott's Commentary
Ellicott's Commentary for English ReadersVII.(1) In the audience of the people.--Better, in the hearing, or, in the ears, the older sense of "audience" having become obsolete.He entered into Capernaum.--The sequence of events is the same as that in Matthew 8:5-13; and, as far as it goes, this is an element of evidence against the conclusion that the Sermon on the Mountain and that on the Plain were altogether independent. Looking, however, at the manifest dislocation of facts in one or both of the Gospels, St. Matthew placing between the Sermon on the Mount and the healing of the centurion's servant, the healing of the leper, which St. Luke gives in Luke 5:12-16, the agreement in this instance can hardly be looked at as more than accidental.
