Luke Chapter 4 verse 2 Holy Bible
during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.
read chapter 4 in ASV
For forty days, being tested by the Evil One. And he had no food in those days; and when they came to an end, he was in need of food.
read chapter 4 in BBE
forty days, tempted of the devil; and in those days he did not eat anything, and when they were finished he hungered.
read chapter 4 in DARBY
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
read chapter 4 in KJV
read chapter 4 in WBT
for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
read chapter 4 in WEB
forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,
read chapter 4 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 2. - Being forty days tempted of the devil. For some reason unknown to us, the number forty seems to possess some mystic significance. Moses was forty days alone with the Divine Presence on Horeb. Elijah fasted forty days in the wilderness before the vision and the voice came to him. Forty years was the period, too, of the wanderings of the chosen people. The existence of an evil power has been a favorite subject of discussion in those schools of thought who more or less question the authoritative teaching of the canonical books of the two Testaments. Keim, quoted by Godet, well and fairly sums up the present state of opinion of the more moderate and thoughtful schools of free-thought: "We regard the question of an existence of an evil power as altogether an open question for science." Those, however, who recognize the Gospel narratives as the faithful expression of Jesus Christ's teaching, must accept the repeated declarations of the Master that an evil being of superhuman power does exist, and has a great, though a limited, influence over the thoughts and works of men. Whatever men may feel with regard to the famous clause in the Lord's Prayer, which the Revisers of the Authorized Version render, "deliver us from the evil one," they must agree at least with the conclusion of the Revisers, that, in the Christian Church, a large majority of the ancients understood the Master's words in his great prayer as asking deliverance, not from "evil" in the abstract, as the English Authorized Version seems to prefer, but deliverance from the power of some mighty evil being. And in those days he did eat nothing. In this state of ecstasy, when the body was completely subordinate to the Spirit, the ordinary bodily wants seem to have been suspended. There is no difficulty in accepting this supposition, if the signification of the words, "in the Spirit," above suggested, be adopted. The whole transaction belongs to the miraculous. We, who receive as God's Word these Gospel narratives, find no difficulty in recognizing God's power to suspend, when he pleases, what men regard as fixed natural laws. We believe, too, that on certain occasions in the world's history it has pleased him to put this power into operation. He afterward hungered. Although still in the Spirit, in order to provide a field for the exercise of the peculiar typical temptation about to be dwelt upon, some of the bodily functions, which during the trance or the ecstasy had been temporarily suspended, were allowed again to play their usual part in the life, as in the ease Of Isaiah, Ezekiel, Daniel, Paul, and John.
