Luke Chapter 23 verse 33 Holy Bible

ASV Luke 23:33

And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.
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BBE Luke 23:33

And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left.
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DARBY Luke 23:33

And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left.
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KJV Luke 23:33

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
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WBT Luke 23:33


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WEB Luke 23:33

When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.
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YLT Luke 23:33

and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.
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Luke 23 : 33 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerses 33-49. - The Crucifixion. Verse 33. - And when they were come to the place, which is called Calvary; literally, unto the place which is called the skull. The familiar name "Calvary" has its origin in the Vulgate translation, Calvarium, a skull. The name "Place of a skull," Golgotha (properly Gulgoltha, an Aramaic word נלגלתא, corresponding to the Hebrew Gulgoleth, גלגלת, which in Judges 9:53 and 2 Kings 9:35 is translated "skull"), does not come from the fact that the skulls of condemned persons remained lying there, but it is so called from being a bare rounded mound like a skull in form. Dean Plumptre suggests that the spot in question was chosen by the Jewish rulers as a deliberate insult to one of their own order, Joseph of Arima-thaea, whose garden, with its rock-sepulchre, lay hard by. A later legend derives the name from its being the burying-place of Adam, and that as the blood flowed from the sacred wounds on his skull, his soul was translated to Paradise. A tradition traceable to the fourth century has identified this spot with the building known as the Church of the Holy Sepulchre. St. Cyril of Jerusalem alludes to the spot repeatedly. In the time of Eusebius there was no doubt as to the site. The Bordeaux Pilgrim (A.D. 333) writes thus: "On the left side (of the original Church of the Holy Sepulchre) is the hillock (monticulus) Golgotha, where the Lord was crucified. Thence about a stone-throw distance is the crypt where his body was deposited." Recent research confirms this very ancient tradition, and scholars are generally now agreeing that the evidence in support of the traditional site is strong and seemingly conclusive. And the malefactors, one on the right hand, and the other on the left. St. John adds, "and Jesus in the midst," as holding the position of preeminence in that scene of uttermost shame. Even in suffering Christ appears as a King. Westcott thus comments on the next detail recorded by St. John (John 19:19), where the accurate rendering is, "And Pilate wrote a title also." This title (see further, ver. 38) was drawn up by Pilate, who caused it to be placed on the cross. The words, "wrote a title also," perhaps imply that the placing of the Lord in the midst was done by Pilate's direction.

Ellicott's Commentary

Ellicott's Commentary for English Readers(33) The place, which is called Calvary.--On the place and name, see Note on Matthew 27:33. As a matter of translation, it would clearly have been better either to give the Greek form (Cranion), or its meaning (= "skull") in English. The Vulgate, however, had given Calvarium, and that word had taken so strong a hold on men's minds, that it was apparently thought better, as in all the English versions, to retain it here. It is not without interest to note that the name which more than any other is associated with Protestant hymns and meditations on the atonement, should come to us from the Vulgate of the Latin Church.