Luke Chapter 2 verse 40 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 40. - And the Child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. Another of this evangelist's solemn pauses in his narrative. In this short statement the story of twelve quiet years is told. From these few words St. Luke evidently understands the humanity of Jesus as a reality. The statement that "he waxed strong, filled with wisdom" (the words, "in spirit," do not occur in the older authorities), tells us that, in the teaching of SS. Paul and Luke, the Boy learnt as others learnt, subject to the ordinary growth and development of human knowledge; thus condemning, as it were, by anticipation, the strange heresy of Apollinarius, who taught that the Divine Word (the Logos) took, in our Lord's humanity, the place of the human mind or intellect. And the grace of God was upon him. The legendary apocryphal Gospels are rich in stories of the Child Jesus' doings during these many years. But the silence of the holy four, whose testimony has been received now since the last years of the first century by the whole Church, is our authority for assuming that no work of power was done, and probably that no word of teaching was spoken, until the public ministry commenced, when the Messiah had reached his thirtieth year. "Take notice here," wrote Bonaventura, quoted by Farrar, "that his doing nothing wonderful was itself a kind of wonder.... As there was power in his actions, so is there power in his silence, in his inactivity, in his retirement."

Ellicott's Commentary

Ellicott's Commentary for English Readers(40) Waxed strong in spirit.--The better MSS. omit the last two words.Filled with wisdom.--The Greek participle implies the continuous process of "being filled," and so conveys the thought expressed in Luke 2:52, of an increase of wisdom. The soul of Jesus was human, i.e., subject to the conditions and limitations of human knowledge, and learnt as others learn. The heresy of Apollinarius, who constructed a theory of the Incarnation on the assumption that the Divine Word (the Logos of St. John's Gospel) took, in our Lord's humanity, the place of the human mind or intellect, is thus, as it were, anticipated and condemned.The grace of God was upon him.--The words seem chosen to express a different thought from that used to describe the growth of the Baptist. Here there was more than guidance, more than strength, a manifest outflowing of the divine favour in the moral beauty of a perfectly holy childhood.On the history of the period between this and the next verses, see Excursus in the Notes on Matthew 2.