Luke Chapter 11 verse 19 Holy Bible
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
read chapter 11 in ASV
And if I, by Beelzebul, send out evil spirits, by whose help do your sons send them out? so let them be your judges.
read chapter 11 in BBE
But if *I* by Beelzebub cast out demons, your sons -- by whom do they cast [them] out? For this reason *they* shall be your judges.
read chapter 11 in DARBY
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
read chapter 11 in KJV
read chapter 11 in WBT
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
read chapter 11 in WEB
`But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;
read chapter 11 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 19. - By whom do your sons cast them out? therefore shall they be your judges. But he goes further in his skillful line of argument. "I am not the only one," said Jesus, "who claims to cast out devils. There are those in the midst of you, your sons, who make a similar assertion. Have they too entered into a league with this evil angel?" A question has been raised respecting these professed exorcists of evil spirits whom Jesus here styles "your sons." Who were they? Some, notably the older patristic expositors, have supposed that our Lord here alluded to his own apostles, to whom a measure of this power over unclean spirits was certainly given. Others, that they are identical with the "pupils of the wise," disciples of the great rabbinical schools, such as were presided over by the famous doctors of the Talmud. This is quite possible; but we have no proof that professional exorcists were pupils in any of the known rabbinical schools. It is more likely that by this general term Jesus alluded to the exorcists. These were, at this period of Jewish history, numerous. They are alluded to in Acts 19:13; by Josephus ('Ant.,' 8:02, 5); mention of them is also specially made in the Talmud, which even describes something of their mode of procedure. Our Lord seems to affirm in some cases, to a certain extent, the efficacy of the power of these exorcists. "These, Jews like yourselves," argued Jesus, "some of them, you know, belonging to your own Pharisee sect, - these have in certain cases apparently driven out the evil spirit of insanity: you do not accuse them, do you, of working with an evil angel?" Godet, in the next seven verses, has suggested a new line of interpretation, which, while generally preserving the traditional exposition of the various details, supplies the connecting thought between ver. 23 ("He that is not with me is against me," etc.) and the verses which precede and follow. This, apparently, has never been done satisfactorily by any commentator. Indeed, some, e.g. De Wette and Bleek, are frank enough to confess that they abandon the attempt. In these seven verses Jesus draws two pictures, in which he contrasts one of those expulsions of evil spirits which he works with that of a cure worked by an exorcist.
