Leviticus Chapter 18 verse 7 Holy Bible

ASV Leviticus 18:7

The nakedness of thy father, even the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
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BBE Leviticus 18:7

You may not have sex relations with your father or your mother: she is your mother, you may not take her.
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DARBY Leviticus 18:7

The nakedness of thy father, and the nakedness of thy mother, shalt thou not uncover: she is thy mother: thou shalt not uncover her nakedness.
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KJV Leviticus 18:7

The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
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WBT Leviticus 18:7

The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother, thou shalt not uncover her nakedness.
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WEB Leviticus 18:7

"'You shall not uncover the nakedness of your father, nor the nakedness of your mother: she is your mother. You shall not uncover her nakedness.
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YLT Leviticus 18:7

`The nakedness of thy father and the nakedness of thy mother thou dost not uncover, she `is' thy mother; thou dost not uncover her nakedness.
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Pulpit Commentary

Pulpit CommentaryVerses 7, 8. - Incest with a stepmother is placed next after that with a mother. On account of the unity caused by marriage ("they shall be one flesh," Genesis 2:24), the stepmother's nakedness is the father's nakedness. The tie of affinity is thus declared to be similar in its effects to the tie of consanguinity. Reuben's sin, by which he forfeited his birthright, is connected with this offense, but is of a more heinous character, as his father was alive at the time of his transgression (Genesis 49:4). It is one of the sins which Ezekiel enumerates as those which brought the judgment of God on Israel (Ezekiel 22:10). "That one should have his father's wife" is declared by St. Paul to be "such fornication as is not named among the Gentiles," and to call for the excommunication of the offender (1 Corinthians 5:1-5). Adonijah's marriage with Abishag, so strongly resented by Solomon on political grounds, is not denounced as morally reprehensible, probably because Abishag was not the wife of David in such a way as to cause the marriage with his son to be abominable in the eye of the law (cf. 1 Kings 1:4 with Amos 2:7). Absalom's" going in unto his father's concubines" was regarded as the final act which made reconciliation with his father impossible (2 Samuel 16:22; 2 Samuel 20:3). The history of the Church has shown that marriage with the stepmother has had to be again and again prohibited by Council after Council (see Smith and Cheetham's 'Dictionary of Antiquities,' s.v. 'Prohibited Degrees').

Ellicott's Commentary

Ellicott's Commentary for English Readers(7) The nakedness of thy father, or the nakedness of thy mother.--The rendering of the Authorised Version is based upon the interpretation which obtained during the second Temple, according to which this injunction is addressed both to the daughter and the son. The daughter must not marry or have commerce with the father, nor the son with the mother. Hence the Chaldee Version of Jonathan translates it "the woman shall not lie with her father, and the man shall not lie with his mother." Accordingly the case here contemplated is that of Lot's daughters (Genesis 19:31-38). This passage may, however, be translated literally, the nakedness of thy father, and the nakedness of thy mother shalt thou not uncover. That is, they being both one flesh, the nakedness of the one is the nakedness of the other. Amongst the Persians and other eastern nations, marriage between son and mother was allowed.