Judges Chapter 11 verse 36 Holy Bible
And she said unto him, My father, thou hast opened thy mouth unto Jehovah; do unto me according to that which hath proceeded out of thy mouth, forasmuch as Jehovah hath taken vengeance for thee on thine enemies, even on the children of Ammon.
read chapter 11 in ASV
And she said to him, My father, you have made an oath to the Lord; do then to me whatever you have said; for the Lord has sent a full reward on your haters, on the children of Ammon.
read chapter 11 in BBE
And she said to him, "My father, if you have opened your mouth to the LORD, do to me according to what has gone forth from your mouth, now that the LORD has avenged you on your enemies, on the Ammonites."
read chapter 11 in DARBY
And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
read chapter 11 in KJV
And she said to him, My father, if thou hast opened thy mouth to the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thy enemies, even of the children of Ammon.
read chapter 11 in WBT
She said to him, My father, you have opened your mouth to Yahweh; do to me according to that which has proceeded out of your mouth, because Yahweh has taken vengeance for you on your enemies, even on the children of Ammon.
read chapter 11 in WEB
And she saith unto him, `My father -- thou hast opened thy mouth unto Jehovah, do to me as it hath gone out from thy mouth, after that Jehovah hath done for thee vengeance on thine enemies, on the Bene-Ammon.'
read chapter 11 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 36. - My father, etc. See Numbers 32:2. The touching submission of Jephthah's daughter to her unnatural and terrible fate, while it reveals a most lovable character, seems also to show that the idea of a human sacrifice was not so strange to her mind as it is to ours. The sacrifice of his eldest son as a burnt offering by the king of Moab, some 300 years later, as related 2 Kings 3:27; the intended sacrifices of Iphigenia and of Phrixus in Greek mythology; the sacrifices of children to Moloch, so often spoken of in Scripture; the question in Micah 6:7, "Shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?" the Phoenician custom mentioned by Sanchoniatho (quoted by Porphyry), of sacrificing to Saturn one of those most dear to them in times of war, pestilence, or drought; the yearly sacrifice at Carthage of a boy chosen by lot ('Sil. Italicus,' 4, 765), and many other examples, prove the prevalence of human sacrifices in early times, and in heathen lands. This must be borne in mind in reading the history of Jephthah.
Ellicott's Commentary
Ellicott's Commentary for English Readers(36) And she said unto him.--To explain this the LXX. add the words, "I have opened my mouth to the Lord against or concerning thee." There is, however, no need for the addition. His words would fatally explain themselves, even if he added nothing more.If thou hast opened thy mouth unto the Lord.--The needless and incorrect insertion of the if in the English Version a little weakens the noble heroism of her answer.Do to me according to that which hath proceeded out of thy mouth.--While Jephthah, living in times of ignorance which "God winked at," must not be judged for that terrible ignorance of God's nature which led him to offer a sacrifice which, as Josephus says, was "neither lawful nor acceptable to God," we may well rejoice in the gleam of sunlight which is flung upon the sacred page by his faithfulness in not going back from his vow, though it were to his own hurt (Psalm 15:4), and in the beautiful devotion of his daughter, cheerfully acquiescing in her own sacrifice for the good of her country. Compare the examples of Iphigenia; of Macaria (Pausan. i. 32); of Au-churus, the son of Midas; of Curtius; of the Decii; of Marius offering his daughter for victory over the Cimbri; and of the Romans during more than one national panic. Our modern poets have happily seized this aspect of the event (see Dante, Parad. v. 66):--"Though the virgins of Salem lament,Be the judge and the hero unbent;I have won the great battle for thee,And my father and country are free."--Byron."When the next moon was rolled into the sky,Strength came to me that equall'd my desire.How beautiful a thing it was to die . . .
