Joshua Chapter 7 verse 19 Holy Bible

ASV Joshua 7:19

And Joshua said unto Achan, My son, give, I pray thee, glory to Jehovah, the God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
read chapter 7 in ASV

BBE Joshua 7:19

And Joshua said to Achan, My son, give glory and praise to the Lord, the God of Israel; give me word now of what you have done, and keep nothing back from me.
read chapter 7 in BBE

DARBY Joshua 7:19

And Joshua said to Achan, My son, give, I pray thee, glory to Jehovah the God of Israel, and make confession to him: tell me now what thou hast done, keep it not back from me.
read chapter 7 in DARBY

KJV Joshua 7:19

And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
read chapter 7 in KJV

WBT Joshua 7:19

And Joshua said to Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession to him; and tell me now what thou hast done, hide it not from me.
read chapter 7 in WBT

WEB Joshua 7:19

Joshua said to Achan, My son, please give glory to Yahweh, the God of Israel, and make confession to him; and tell me now what you have done; don't hide it from me.
read chapter 7 in WEB

YLT Joshua 7:19

And Joshua saith unto Achan, `My son, put, I pray thee, honour on Jehovah, God of Israel, and give to Him thanks, and declare, I pray thee, to me, what thou hast done -- hide not from me.'
read chapter 7 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 19. - My son. This is no mere hypocritical affectation of tenderness. Joshua feels for the criminal, even though he is forced to put him to death. So in cur own day the spectacle is not uncommon of a judge melted to tears as he passes sentence of death on the murderer. The expression seems almost to imply a belief that, though Achan must undergo the extremest penalty of the law in this world, Joshua entertained a hope that he might be forgiven in the next. It certainly proves that, stern as the law of Moses was, it was felt, at least in those early days, to be rather against the sin than the sinner that its severity was directed. In commenting upon the severity of the Mosaic covenant, whether towards offenders against its provisions or against the Canaanites, we must remember Bishop Butler's caution, that in this world we see but a very small portion of the whole counsel of God. Give glory to the Lord Cod of Israel, and make confession unto Him. Literally, offer (or impute) glory to the Lord God of Israel, and give confession (or praise) unto Him (cf. John 9:24). The meaning is to give honour to God as the all-seeing God, the revealer of secrets, by an open confession before men of what is already known to Him. It may have been a common formula of adjuration, though Masius thinks otherwise.

Ellicott's Commentary

Ellicott's Commentary for English Readers(19) Give . . . glory to the Lord God of Israel, and make confession unto him; and tell me.--We can hardly read these words of Joshua without being reminded of his great Antitype. In New Testament language, to tell Joshua is to "tell Jesus "--the only way in which confession of sin can bring glory. Joshua could only pronounce sentence of death on Achan. But "if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." The Hebrew word for "confession" also means "thanksgiving." Acknowledgment of sin and mercy are not far apart, in making confession to God. (See Ezra 10:11 for a parallel to the phrase.)