John Chapter 5 verse 17 Holy Bible

ASV John 5:17

But Jesus answered them, My Father worketh even until now, and I work.
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BBE John 5:17

But his answer was: My Father is still working even now, and so I am working.
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DARBY John 5:17

But Jesus answered them, My Father worketh hitherto and I work.
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KJV John 5:17

But Jesus answered them, My Father worketh hitherto, and I work.
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WBT John 5:17


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WEB John 5:17

But Jesus answered them, "My Father is still working, so I am working, too."
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YLT John 5:17

And Jesus answered them, `My Father till now doth work, and I work;'
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Pulpit Commentary

Pulpit CommentaryVerses 17, 18. - (a) The claim of special relation with the Father. Verse 17. - But Jesus answered them (ἀπεκρίνατο; here and ver. 19 are the only places where the author uses this aorist, My Father worketh hitherto; i.e. until now; has not, has never, ceased from working. Some critics, eager for disparaging comment, have said "this is point blank denial of the sabbath rest of the Creator as exhibited in Genesis 1, 2, and Exodus 20. But, on the contrary, it is the true exposition of those grand utterances. God through his Logos, the Father through his Son, did bring his strictly creative works to an end with the six days; but then he entered on the seventh day, the rest of his preserving, protective, reproductive energy; then he began to pursue his redeeming and quickening operations in all regions of his dominion. My Father worketh, energizes, until now. His "rest" is an infinite activity of wisdom and power, of righteousness and mercy. The true sabbath is this rest of God. Man has to enter into this rest, and cooperate with and utterly abandon himself to the will of God. Sabbath keeping is the great symbol of such entire satisfaction with God. The activities from which man has to cease on the holy day are man's own, man's self-centred labours; but he, too, may combine the highest activity with profound repose. "My Father worketh until now, and I work - I, who am his Instrument, his Word, his Manifestation, his Messenger, abstaining from all mere self-originated, self-poised, self-centering toil, I work with him for him. I work obviously and visibly that you may see for yourselves what he has ever been doing silently and unobserved." Philo had said ('Leg. All.,' 1:3) "that God never ceases to create, nor takes a holiday from his works;" and the author of the Epistle to the Hebrews (4) had grasped, as an echo of Christ's own teaching, the perpetuity of Divine rest through all the ages of work; but the naked thought here soars far above them both. The dawning of every clay, the opening of the flowers, the flowing of the rivers, the sustenance of vegetable, animal, and human life, reveal through every moment of the agelong sabbath rest, and on every sabbath day, his intense and constant activity.

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) My Father worketh hitherto (or, up to this moment).--They charge Him with breaking the law of God. His answer to this charge is that His action was the result of His Sonship and unity with that God. The very idea of God implied action. This was familiar to the thought of the day. Comp., e.g., in the contemporary Philo, "God never ceases working; but as to burn is the property of fire, and to be cold is the property of snow, thus also to work is the property of God, and much the more, inasmuch as He is the origin of action for all others" (Legis Allegor. i. 3. See the whole section. The English reader will find it in Bohn's Ed., vol i., p. 53). The rest on the seventh day was the completion of the works of creation (see this stated emphatically in Genesis 2:2-3). It was not, it could not be, a cessation in divine work, or in the flow of divine energy. That knew nor day nor night, nor summer nor winter, nor Sabbath nor Jubilee. For man, and animal, and tree, and field, this alternation of a time of production and a time of reception was needed, but God was the ever-constant source of energy and life for all in heaven and earth and sea. The power going forth to heal that sufferer was the same power which sustained them in well-being. The strength which passed through his half-dead frame, and bade it live, was the same which every Sabbath morning awoke them from death's image, sleep, and would awake from death itself (John 5:21). The sun shone, and fruitful showers fell, and flower burst its bud, and harvest ripened, and they themselves, in energy of life, had grown on every day alike. God ever worketh up to this present moment. That God is also Father. The Son, therefore, worketh in the same way. This poor sufferer, lying helpless, is of the same human nature with the Son of God. He has in faith and hope made himself receptive of the divine energy, and that energy which can know no Sabbath, but is ever going forth to every heart that can receive it, hath made him whole.