John Chapter 18 verse 16 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 16, 17. - But Peter was standing at the door without. Up to this moment Peter had only pressed as far as to the outer door; the other disciple had gone bravely in. The hum of voices was now deadened by the closed door dividing Peter from his Lord. The height, the cold, the strange blighting of all his expectations, the necessary conviction forced upon him that he had implicated himself by the assault he had delivered on the servant of the high priest, combined to induce a new and desponding mood. All hope had fled. Then John bethought him of the condition of his friend, and so we read that the other disciple, who was known to the high priest, therefore went out to the entrance-door, and finding Peter there, spake to her who kept the door (cf. Acts 12:13). His appeal may easily be supplied - and he brought in Peter. The other evangelists imply that before Peter was challenged the fire of coals had been lighted, and that the apostle, with the servants and with the rest of the group who had apprehended Jesus gathered round it. He placed himself as if he were an unconcerned spectator, identified himself, as it were, rather with the captors than with the Lord; nor is the narrative of John inconsistent with the synoptic statement. In Ver. 18 the incident is certainly introduced by the writer after he mentioned the challenge. Still, he states it as a condition of the denial rather than as a subsequent event. Matthew describes his position as "without, in the court," not in the audience-chamber, but in a court opening "upon" it or "above" it, as Mark (Mark 14:66) implies. Luke tells us he was "sitting m the midst of the court," with the glow of the burning charcoal on his face, "he was πρὸς τὸ φῶς," where the maiden might see him more attentively than when she hurriedly admitted him. "The other disciple" had moved swiftly on to some corner where he could see and hear all that was happening to the Master. But Peter's first step downwards had been already inwardly taken. Before he had verbally denied his Lord, he had acted as though he were indifferent to the result (see Hanna's 'Last Day of our Lord's Passion,' John 2.). Matthew's and Mark's accounts represent Peter's first and other denials as taking place after the mockery of Jesus that followed upon his great confession of Messiahship. Luke places them all three together before the formal examination or confession, and before the judicial condemnation. John's account throws much needed light upon the synoptic narrative, which is more inconsistent with itself than with that of the Fourth Gospel. Matthew's method of putting together into connected concurrent groups miracles, events, sayings, or parables which are allied to each other, will explain the substantially identical report contained in his and Mark's Gospels. There are with all differences some remarkable coincidences. (1) All four accounts describe our Lord's prediction of Peter's denial. (2) All four evangelists agree to represent the first temptation as proceeding from "a certain maiden," "one of the maids of the high priest," or "a damsel." John's Gospel explains the point by saying, the maid who kept the door (ἡ θυρωρός) said therefore, seeing she had admitted him, not in the rush of the other servants, but at the request of "the other disciple" - considerable meaning is thus put into her words, which is lost in the synoptists by lack of the hint already given By John - Art thou, as well as my acquaintance yonder, also one of this Man's disciples? He saith, I am not. The other evangelists amplify this negative in various ways. Mark, the reporter of Peter's own preaching, aggravates throughout the heinousness of Peter's fall, adding, "He denied, saying, I know not, neither understand I what thou sayest." His position was sufficiently taken, and he thought to have established for himself a perfect incognito.

Ellicott's Commentary

Ellicott's Commentary for English Readers(16) But Peter stood at the door without.--i.e., at the door of the court. He remained here with the crowd. Jesus as a prisoner, and the other disciple as a friend of the high priest, went into the court.Unto her that kept the door.--Comp. Acts 12:13 and 2Samuel 4:6 (LXX.). That women "kept the door" among the Jews we know from Josephus (Ant vii. 2, ? 1).