John Chapter 16 verse 8 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 8. - And he, when he is come (ἐλθών). A right royal assurance. The Holy Spirit will come, as my grace and the result of my sending. He will convict the world. Little doubt is now entertained that this ἔλεγχος implies the refutation of error, the discovery of wrong-doing, the bringing it home to the person convinced, and thus convicted (John 3:20; John 8:9, 46; 1 Corinthians 14:24; Titus 1:9; James 2:9); making such a one see that he is open to the condemnation of conscience, or of men, or of the Law of God. This conviction may in some cases lead to conversion and deliverance, but is distinct from it, and sometimes also may issue after such a manifestation in hardness and impenitence. The patristic interpretation (Authorized Version and Hengstenberg), "He will reprove," might pass as a fair translation of the word, in its reference to sin, but would have small meaning as applied to righteousness or judgment. Meyer, Godet, Luthardt, Lange, Westcott, Stier, and Moulton agree that ἔλεγξει means more than "reprove," less than "convince." The world is spoken of, not Jews merely, or their leaders. Humanity itself, with its false standards of judgment, and its self-complacency, is to be convicted of being in the wrong; all kings, princes, potentates, priests, and publicans, who are out of harmony with God, wilt be convicted by the Paraclete. The conviction of the world is threefold - in respect of sin, in respect of righteousness, and in respect of judgment. The three great categories of thought, custom, and conduct; the three themes where the world is in infinite need of being compelled to see that it is altogether in the wrong. The disciples are to overcome the whole world by the intensity with which they will be instrumentally the occasion of this conviction. The world under the depressing and distracting influence of its own principles, as well as its passions, has misconceived the whole nature of "sin," the entire mystery of "righteousness," the certainty of retribution, and the things and principles on which condign "judgment" must fall. The Advocate, the Divine, indwelling Spirit of the truth, whom Christ will send into his disciples as compensation for his own absence, will through them do this strange and tremendous work. Our Lord does not here promise the conversion of mankind, but such a conviction that the blessed consequence may follow. The first great step will be taken.

Ellicott's Commentary

Ellicott's Commentary for English Readers(8) And when he is come, he will reprove the world.--Better, as in margin, convince the world. (Comp. John 3:20; John 8:46.) The only other passages where it occurs in the Gospels are in Matthew 18:15, and Luke 3:19. It is not in the better reading of John 8:9; but it occurs not unfrequently in the Epistles. (See especially Note on 1Corinthians 14:24.) This conviction of the world is by witness concerning Christ (John 15:26). It is the revelation to the hearts of men of the character and work of Christ, and, therefore, a refutation of the evil in their hearts. The result of this conviction is two-fold, according as men embrace it, accept its chastening discipline, and are saved by it; or reject it, and in the rejection harden their hearts, and are thus condemned by it. (Comp. 2Corinthians 2:15-16.) The effect of St. Peter's sermon on the Day of Pentecost is the first great historical comment on this verse; but the comment is continued in the whole history of the Church's work. The remainder of the verse enumerates the three steps in this conviction, which are more fully defined in the three following verses. . . .