John Chapter 11 verse 54 Holy Bible

ASV John 11:54

Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.
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BBE John 11:54

So Jesus no longer went about publicly among the Jews, but went from there into the country near to the waste land, to a town named Ephraim, where he was for some time with the disciples.
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DARBY John 11:54

Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.
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KJV John 11:54

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
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WBT John 11:54


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WEB John 11:54

Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
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YLT John 11:54

Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.
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Pulpit Commentary

Pulpit CommentaryVerse 54. - This constituted the close of his earthly ministry after his ordinary method. Jesus therefore walked (cf. John 7:1) no more openly (παῥῤησίᾳ; cf. John 7:4) among the Jews; but he deputed thence into the country nigh unto the wilderness, to a city called Ephraim. Westcott says the place is mentioned in connection with Bethel (2 Chronicles 13:19). Not far from Bethel, on the border between Benjamin and Ephraim, is Taiyibeh a conical hill with a village perched aloft, which Robinson ('Bibl. Res.,' 2:127) and Stanley ('Sinai and Palestine,' p. 210) identify with this Ephraim. In this form the word does not appear in the Old Testament, but Ensebius and Jerome make it twelve miles from Jerusalem, on the east of the road leading to Sichem; and Josephus ('Bell. Jud.,' 4:09.9) speaks of "two little towns of Bethela and Ephraim, through which Vespasian passed and left garrisons." Hengstenberg identifies it with "Baal-hazor, which is by Ephraim" (2 Samuel 13:23). The maps of Van der Welt and of the Palestine Exploration Society place it on the site of Ephraim, Ephron (2 Chronicles 13:19), or Ophrah (Joshua 18:23), about seven miles north-east from Bethel, and give as second designation Apharaim. The intelligence must have reached our Lord that the Sanhedrin had formally pronounced sentence against him. This may have induced him to retire from Jerusalem until the next great feast, when he would publicly challenge their allegiance. From this neighborhood our Lord could (as we learn from the synoptists) have easily joined the caravan from Persea, which, after crossing Jordan near Jericho, there set its face towards Jerusalem, or the caravan which may have come through Samaria to Bethel. There he abode a (tarried) with the disciples. Μετὰ (says Godet) is not synonymous with σύν, but equivalent to - he confined himself in the desert region north-east of Jerusalem to the company of the twelve.

Ellicott's Commentary

Ellicott's Commentary for English Readers(54) Jesus therefore walked no more openly among the Jews.--He had heard of the decree of the Sanhedrin which had been publicly made known (John 11:57), and therefore avoided persons who would have carried it into effect."The Jews" are, as before, the hostile party. The passage is a good illustration of St. John's use of the term, for He was of course among Jews, in the ordinary meaning of the word, during the sojourn at Ephraim. (Comp. Note on John 1:19.)But went thence unto a country near to the wilderness.--All the better MSS. read "unto the country . . ." as in contrast to the city, Jerusalem, where "the Jews" dwelt. He went from Bethany, when He had heard of what had taken place at Jerusalem, "into the country." This is further defined as "near to the wilderness," and then the name of the city is given.Into a city called Ephraim.--The position of this "city" is not known. The MSS. spell it variously as Ephraim, Ephrem, Ephram, and Ephratha. Eusebius and Jerome both assumed it to be the same place as Ephron, but differed as to its position, the former fixing it at eight, and the latter at twenty miles, north-east from Jerusalem. Both would place it, therefore, in Judaea; and this agrees with its position "near to the wilderness," for the desert of Judaea extended nearly as far as Jericho. In 2Chronicles 13:19, we have an Ephrain or Ephron (according to the written text and the LXX.) in connection with the neighbourhood of Bethel. This is mentioned by Josephus (Wars, iv. 9, ? 9), and is near to the wilderness of Bethaven. It is possibly the place named here; but a Jew would naturally use the phrase, "the wilderness," to mean the desert of Judaea. Dr. Robinson would identify Ephraim and Ephron with Ophrah (Joshua 18:23; 1Samuel 17:23), and fix the locality at the modern el-Taiyibeh, four or five miles east from Bethel, and sixteen from Jerusalem, which would agree roughly with the position assigned by Jerome. We must be content to leave the matter in this uncertainty. (Comp. Note on Luke 17:11.) . . .