John Chapter 10 verse 2 Holy Bible

ASV John 10:2

But he that entereth in by the door is the shepherd of the sheep.
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BBE John 10:2

He who goes in by the door is the keeper of the sheep.
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DARBY John 10:2

but he that enters in by the door is [the] shepherd of the sheep.
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KJV John 10:2

But he that entereth in by the door is the shepherd of the sheep.
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WBT John 10:2


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WEB John 10:2

But one who enters in by the door is the shepherd of the sheep.
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YLT John 10:2

and he who is entering through the door is shepherd of the sheep;
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Pulpit Commentary

Pulpit CommentaryVerse 2. - But he that enters in by the door is a shepherd of the sheep. Let him be who he may, Pharisee or priest, prophet or king, pastor or evangelist, unless he approach the sheep by the right "way" he demeans and condemns himself. If he come by the door into the fold, he may be so far presumably a shepherd. One fold might contain several flocks, and a shepherd might lead these flocks into different enclosures according to his wisdom and care for his sheep. Neander, Godet, and Watkins think it possible that the whole imagery may have been borrowed from the eye. The shepherds towards evening were probably gathering their scattered flocks, according to Oriental custom, into their well-known enclosures, and Jesus with his audience might have seen them doing it if they gazed out from the courts of the temple over the neighboring hills (see also Thomson, 'The Land and the Book,' 1:301, a passage which provides an admirable commentary on this parable). There is no absolute need that the customary and well-known habit of the country-side should have been visible at the moment. The abundantly attested practice furnished to his hearers all needful corroboration. The deeper significance of the passage lies in the prophetic symbolism of Jeremiah 23:1-4; Isaiah 40:11; Psalm 23:1-3; Psalm 78:52; Numbers 27:17; Ezekiel 34:23, 31; Ezekiel 37:24. Jehovah was the Shepherd of Israel (Psalm 80:1), and he would appoint once more in their Messiah-King a David, who should be his gracious Representative and Agent. All these representations were gathered up in Christ's wonderful parable of the lost sheep (Luke 15:3-7). Thoma endeavors to credit the author of the Gospel with this ideal picture of the contrast between the true and false shepherd.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) But he that entereth in by the door.--See Notes on John 10:7-9.Is the shepherd of the sheep.--Better, is a shepherd of the sheep. The word here (comp. John 10:12) simply characterises him that entereth by the door as a shepherd, in opposition to the robber who climbeth over the fence.-2John 10:16 of this chapter finds the commencement of its fulfilment in this mission. The appointment of a new body of disciples, whose very number is symbolical of a wider work, was the first step in the bringing in of the "other sheep." The Twelve answered to the number of the tribes of Israel; but the Seventy represent the nations of the world. The directions for this work to each body are nearly identical, but the restrictions laid upon the Twelve are not laid upon the Seventy.