Job Chapter 9 verse 26 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 26. - They are passed away as the swift ships; literally, like the ships of reed. The allusion is probably to the frail reed vessels of the Egyptians, of which many ancient writers speak (see Theophrastus, 'Hist. Plant.,' 4:9; Pithy, 'Hist. Nat.,' 6:56; 13:11; Luean, ' Pharsalis,' 4:36, etc.). They were long, light canoes, formed generally of the papyrus plant, and propelled either by a single paddle or by a punting-pole. They were fiat-bottomed and broad, like punts, with a stem and stern rising considerably above the level of the water (see the authofs 'History of Ancient Egypt,' vol. 1. pp. 507, 508). Isaiah speaks of them as "vessels of bulrushes," in which "swift messengers" were sent by the nations peopling the banks of the Nile (Isaiah 18:1, 2). The Euphrates boats described by Herodotus (1:194) were of an entirely different construction, and cannot be here intended. They consisted of a framework of wood, which was covered with skins, and then coated with bitumen, and resembled the Welsh "coracles." As the eagle that hasteth to the prey; or, as the eagle that swoopeth on the prey (Revised Version). Job's observation presents to him three types of swiftness - the trained runner upon the earth, the swift ships upon the waters, and the hungry eagle in the air. It seems to him that his life passes away as swiftly as any of these.

Ellicott's Commentary

Ellicott's Commentary for English Readers(26) Swift ships.--What is meant by the swift ships, or ships of Desire, no one knows. Literally, ships of Eveh, probably a proper name, and perhaps referring to a particular kind of boat in use on the Nile; if so, this is one instance out of many of Job's acquaintance with Egypt. The Vulgate has, naves poma portantes. Job is a problem to himself; he is confident of his innocence, and yet he is confident that that very innocence will avail him nothing before God, he is sure that he must be condemned. Now, it is impossible to deny that this is the very attitude of the Gospel; it is, therefore, if we bear in mind the vast antiquity of the confession, both a witness to the truth of the Gospel and an anticipation of it that God alone could give. Indeed, it is hopelessly impossible to enter into the position of Job unless we are ourselves enlightened with the teaching of the Gospel, and able to look at it from the Gospel standpoint. While, therefore, admitting this fact, we are the better able to appreciate the wonderful confession Job is about to make in Job 9:32-33.