Job Chapter 4 verse 7 Holy Bible

ASV Job 4:7

Remember, I pray thee, who `ever' perished, being innocent? Or where were the upright cut off?
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BBE Job 4:7

Have you ever seen destruction come to an upright man? or when were the god-fearing ever cut off?
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DARBY Job 4:7

Remember, I pray thee, who that was innocent has perished? and where were the upright cut off?
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KJV Job 4:7

Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
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WBT Job 4:7

Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off;
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WEB Job 4:7

"Remember, now, whoever perished, being innocent? Or where were the upright cut off?
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YLT Job 4:7

Remember, I pray thee, Who, being innocent, hath perished? And where have the upright been cut off?
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Pulpit Commentary

Pulpit CommentaryVerse 7. - Remember, I pray thee, who ever perished, being innocent? The heart of the matter is now approached. Job is called upon to "remember" the long-established moral axiom, that only evil-doing brings down upon men calamities, and that therefore, where calamities fall, them must be precedent wickedness. If he does not admit this, he-is challenged to bring forward examples, or even a single example, of suffering innocence. If he does admit it, he is left to apply the axiom to himself. Or where were the righteous cut off? Was the example of "righteous Abel" (Matthew 23:35) unknown to Eliphaz? And had he really never seen that noblest of all sights, the good man struggling with adversity? One would imagine it impossible to attain old age, in the world wherein we live, without becoming convinced by our own observation that good and evil, prosperity and adversity, are not distributed in this life according to moral desert; but a preconceived notion of what ought to have been seems here, as elsewhere so often in the field of speculation, to have blinded men to the actual facts of the case, and driven them to invent explanations of the facts, which militated against their theories, of the most absurdly artificial character. To account for the sufferings of the righteous, the explanation of "secret sins" was introduced, and it was argued that, where affliction seemed to fall on the good man, his goodness was not real goodness - it was a counterfeit, a sham - the fabric of moral excellence, so fair to view, was honeycombed by secret vices, to which the seemingly good man was a prey. Of course, if the afflictions wore abnormal, extraordinary, then the secret sins must be of a most heinous and horrible kind to deserve such a terrible retribution. This is what Eliphaz hints to be the solution in Job's case. God has seen his secret sins - he has "set them in the light of his countenance" (Psalm 90:8) - and is punishing them openly. Job's duty is to humble himself before God, to confess, repent, and amend. Then, and then only, may he hope that God will remove his hand, and put an end to his sufferings

Ellicott's Commentary

Ellicott's Commentary for English Readers(7) Remember, I pray thee, who ever perished, being innocent?--He challenges Job's experience, and quotes his own in proof of the universal connection between sin and suffering. In so doing, his object may be to insinuate that Job is sinful; or, as seems perhaps more probable, and certainly more gracious, to prove to him that if he is what he was supposed to be, that itself is a ground of hope, inasmuch as no innocent person is allowed to perish. He utters here a half-truth, which, however, is after all true, inasmuch as God will never fail, though He may try, those who trust in Him.