Job Chapter 2 verse 10 Holy Bible

ASV Job 2:10

But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
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BBE Job 2:10

And he said to her, You are talking like one of the foolish women. If we take the good God sends us, are we not to take the evil when it comes? In all this Job kept his lips from sin.
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DARBY Job 2:10

But he said to her, Thou speakest as one of the foolish women speaketh. We have also received good from God, and should we not receive evil? In all this Job did not sin with his lips.
read chapter 2 in DARBY

KJV Job 2:10

But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
read chapter 2 in KJV

WBT Job 2:10

But he said to her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
read chapter 2 in WBT

WEB Job 2:10

But he said to her, "You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?" In all this Job didn't sin with his lips.
read chapter 2 in WEB

YLT Job 2:10

And he saith unto her, `As one of the foolish women speaketh, thou speakest; yea, the good we receive from God, and the evil we do not receive.' In all this Job hath not sinned with his lips.
read chapter 2 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 10. - But he said unto her, Thou speakest as one of the foolish women speaketh; rather, as one of the vile (or impious) women speaketh. Nabal, the term used, is expressive, not of mere natural folly, but of that perversion of the intellect which comes on men when their hearts and understandings are corrupted and degraded.. (see 2 Samuel 13:13; Psalm 14:1; Isaiah 32:6). What? shall we receive good at the hand of God and shall we not receive evil? Job remembers all the good which he has received of God during his past life, all the blessings and prosperity bestowed on him (Job 1:2, 3), and asks - Would it be fair or right to take all the good things as a matter of course, and then to murmur if evil things are sent? He accepts both prosperity and affliction as coming from God, and expresses himself as willing to submit to his will. But he has, perhaps, scarcely attained to the conviction that whatever God sends to his faithful servants is always that which is best for them - that afflictions, in fact, are blessings in disguise, and ought to be received with gratitude, not with murmuring (comp. Hebrews 12:5-11). In all this did not Job sin with his lips. Thus far, that is, Job "kept the door of his mouth" strictly, righteously, piously. Later on he was not always so entirely free from fault.

Ellicott's Commentary

Ellicott's Commentary for English Readers(10) Shall we receive good . . .?--The words were fuller than even Job thought; for merely to receive evil as from God's hands is to transmute its character altogether, for then even calamities become blessings in disguise. What Job meant was that we are bound to expect evil as well as good from God's hands by a sort of compensation and even-handed justice, but what his words may mean is a far more blessed truth than this. There is a sublime contrast between the temptation of Job and the temptation of Christ (Matthew 26:39-42, &c.). (Comp. Hebrews 5:8.) This was the lesson Job was learning.