Jeremiah Chapter 50 verse 37 Holy Bible
A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures, and they shall be robbed.
read chapter 50 in ASV
A sword is on all the mixed people in her, and they will become like women: a sword is on her store-houses, and they will be taken by her attackers.
read chapter 50 in BBE
the sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her, and they shall become as women; the sword is upon her treasures, and they shall be robbed:
read chapter 50 in DARBY
A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
read chapter 50 in KJV
read chapter 50 in WBT
A sword is on their horses, and on their chariots, and on all the mixed people who are in the midst of her; and they shall become as women: a sword is on her treasures, and they shall be robbed.
read chapter 50 in WEB
A sword `is' on his horses and on his chariot, And on all the rabble who `are' in her midst, And they have become women; A sword `is' on her treasuries, And they have been spoiled;
read chapter 50 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 37. - The mingled people; rather, the foreign peoples. Even if in Jeremiah 25:20 the Hebrew 'erebh is an ethnographical term reminding us of the Assyrian Urbi used of Bedouin tribes, it is clear that no such explanation will suit here (see on Jeremiah 25:20).
Ellicott's Commentary
Ellicott's Commentary for English Readers(37) And upon all the mingled people . . .--The phrase is the same as in Jeremiah 25:20. Here it is used of the auxiliaries of Babylon, which were probably as numerous, and to a large extent the same, as those of Persia. (See Note on Jeremiah 50:9.) The "treasures" point to the wealth in which Babylon exulted, and which gave to her the epithet of the "Golden City" (Isaiah 14:4). Even under the Persian monarchy 'schylus uses "gold-abounding" as a normal epithet for it. (Pers?, 53.)
