Jeremiah Chapter 46 verse 25 Holy Bible
Jehovah of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him:
read chapter 46 in ASV
The Lord of armies, the God of Israel, has said: See, I will send punishment on Amon of No and on Pharaoh and on those who put their faith in him;
read chapter 46 in BBE
Jehovah of hosts, the God of Israel, saith, Behold, I will punish Amon of No, and Pharaoh, and Egypt, and her gods, and her kings; yea, Pharaoh and them that confide in him.
read chapter 46 in DARBY
The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:
read chapter 46 in KJV
read chapter 46 in WBT
Yahweh of Hosts, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him:
read chapter 46 in WEB
Said hath Jehovah of Hosts, God of Israel: Lo, I am seeing after Amon of No, And after Pharaoh, and after Egypt, And after her gods, and after her kings, And after Pharaoh, and after those trusting in him,
read chapter 46 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 25. - The multitude of No; rather, Amen of No. Amon-Ra, or rather Amen-Ra, was the name adopted at Thebes (Homer's Thebes "of the hundred gateways," 'Iliad,' 9:383, called here "No," and in Nahum 3:8 "No [of] Anion") from the time of the eleventh dynasty, for the sun god Ra. Amen (Amen) signifies "hidden," for it is the mysterious, invisible deity who manifests himself in bodily form in the sun. From this name comes the classic designation, Jupiter-Ammon. Their gods... their kings; rather, her gods... her kings (viz. Egypt's). The "kings" are probably the high officials of the state, not a few of whom were either by birth or marriage members of the royal family. Even Pharaoh, and all them that trust in him. With a suggestive allusion to the many in Judah who "trusted" in that "broken reed" (Isaiah 36:6).
Ellicott's Commentary
Ellicott's Commentary for English Readers(25) The multitude of No.--More accurately, I will punish Amon No. The first word is the Egyptian Ammon or Hammon, but is probably used also, with a natural paronomasia on the name of the city, in its Hebrew sense of "multitude." "No" here, and as No Amon in Nahum 3:8, stands for Thebes, the capital of Upper Egypt. The name appears in the form NIA in Assyrian inscriptions. Compare also Ezekiel 30:14-16.
