Jeremiah Chapter 32 verse 20 Holy Bible
who didst set signs and wonders in the land of Egypt, even unto this day, both in Israel and among `other' men; and madest thee a name, as at this day;
read chapter 32 in ASV
You have done signs and wonders in the land of Egypt, and even to this day, in Israel and among other men; and have made a name for yourself as at this day;
read chapter 32 in BBE
who hast displayed signs and wonders unto this day, in the land of Egypt and in Israel and among [other] men; and hast made thee a name, as at this day.
read chapter 32 in DARBY
Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;
read chapter 32 in KJV
read chapter 32 in WBT
who performed signs and wonders in the land of Egypt, even to this day, both in Israel and among [other] men; and made you a name, as in this day;
read chapter 32 in WEB
In that thou hast done signs and wonders in the land of Egypt unto this day, and in Israel, and among men, and Thou dost make for Thee a name as `at' this day.
read chapter 32 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 20. - Even unto this day. A loose expression. Jeremiah simply means that signs and wonders equal to those wrought in Egypt have continued to the present time. And in Israel; rather, both in Israel.
Ellicott's Commentary
Ellicott's Commentary for English Readers(20) Even unto this day . . .--The reference to the signs and wonders in Egypt seems natural enough, but in what sense, we ask, could those wonders have been said to have been wrought "unto this day"? It is conceivable that what he had heard of the frogs, and the lice, and the boils of Egypt might seem to Jeremiah the perpetuation, in part, of the old plagues; but we get, perhaps, an adequate meaning by seeing in the words the assertion that the old signs and wonders continued in their effect and in their memory. The "name" continued, though the signs themselves had passed away.Among other men.--Better, among men. There is no word for "other" in the Hebrew, and the words have their full force of declaring God's universal government over mankind at large.
