James Chapter 1 verse 25 Holy Bible

James 1 : 25 Bible Verse Songs

• Glimpse by Hillsong Young & Free

Pulpit Commentary

Pulpit CommentaryVerse 25. - Application of the illustration in the form of a contrast. Looketh into (παρακύψας). For the literal sense of the word, see John 20:5, 11; Luke 24:12. The figurative meaning occurs only here and in 1 Peter 1:12. Properly it signifies to "peep into." See its use in the LXX., Genesis 26:8; Proverbs 7:6; Ecclus. 21:23. When used figuratively, it conveys the idea of looking into, but scarcely with that intensive force which is often given to it and for which ἐγκύπτειν would be required (see Dr. Field's 'Otium Norvicense,' p. 147). Its use in St. Peter, loc. cit., is easy enough to explain. Angels desire even a glimpse of the mysteries. But what are we to say of its use hero? Is it that, though the man took a good look at himself in the glass (κατανοεῖν, consider, is a very strong word; cf. Romans 4:19), yet he forgot what he was like, while the man who only peeps into the law of liberty is led on to abide (παραμείνας) and so to act? The perfect law of liberty; rather, the perfect law, even the law of liberty; νόμον τέλειον τὸν τῆς ἐλευθερίας. The substantive is anarthrous, yet the attributive has the article. This construction serves to give greater prominence to the attributive, and requires the rendering given above (see Winer, § 20:4). The conception of the gospel as a "law" is characteristic of St. James (cf. James 2:8, "the royal law," and James 4:11). A forgetful hearer (ἀκροατὴς ἐπιλησμονής); i.e. a hearer characterized by forgetfulness, contrasted with ποιητὴς ἐργοῦ, a doer characterized by work.

Ellicott's Commentary

Ellicott's Commentary for English Readers(25) But whoso looketh . . .--Translate, But he who looked into the perfect law of liberty and continued therein. The past tense is still kept to enforce the figure of the preceding verse. The earnest student of the Scriptures stoops down in humility of body and mind to learn what the will of their Author may be. He reads, as it were, upon his knees; and if he finds therein a law, it is one of liberty and not slavery, life and not death--although, as Dean Alford observes here, "not in contrast with a former law of bondage, but as viewed on the side of its being the law of the new life and birth, with all its spontaneous and free development of obedience."Not a forgetful hearer . . .--Literally, not a hearer of forgetfulness, but a doer of work. Thus rendered, the words of the sentence balance each other, and comment is needless.This man shall be blessed in his deed.--Or, as in the margin, doing. A return perhaps in thought to the Beatitudes, and the close of that Sermon on the Mount, of which they were the opening words. The blessedness of this humbly active Christian is like that of the wise man there spoken of "which built his house upon a rock" (Matthew 7:24-25).